The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Chastity.
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How many pure people were not characterized by purity *** if the sea side and sheltered

And if his life were submerged in the brine sea *** and did not disappear from the sea of truth, he would not be purified

If a person sticks to a string, then he has walked *** upon the best Sunnah, an ally for the one who has gone before

If he intercedes for his istikhaarah, he returns as a loser, and separates from the one he loves from the inside of the apostasy

And if he washes the hands of a string and he is still *** miserly with what he loves on the first fitra

I did not wash Khadeeb's palm and wrist *** if the sword of trust was not persistent

If washing the face is correct, his modesty is correct *** and it is correct for him to raise the curtains whenever he wants

And if the water did not touch his head *** nor did his palms stand in the square of the back

How many slaves do you have to do with slavery that the Gentiles use in the house of Al-Tiwi?

And if he does not see the chair while washing his leg *** the meaning of purity is diminished for the time and is gone

If a person rinses his mouth and is not *** innocent of the claim and faithful to what he claims

And the one who inhaled what he smelled of his contact with *** and the one who sniffed, his bad arrogance killed him

As long as it ceases to be cleansed, it becomes pure if one listens to the best of words and suffices and follows

And if he wears a jumpsuit while he is traveling *** he should wipe while he is in a state of purity, while his secrets are slippers

Three days, and if he is present *** in his house, then wiping is a day without making up for it

And in wiping is a secret that I do not divulge to mention *** even if the joints and kidneys were cut off from me

It is followed by a wiping on splinters between *** for every aspirant who did not want the appearance of the DNA

And if there is no pure water, then *** his tayammum suffices him from the goodness of the soil

And pray it with a face and hands, for my father *** and it becomes intercession, so yes he came

If a person becomes ignorant of the knowledge of his purification *** just as pleasures pervaded his higher parts

Did you not see that God alerted his creation *** by bringing him out between the ribs and the ribs?

He is the one whose purification made him purify *** and if he was absent with the pure essence, he would not have gained

If a person forgets a pillar, then he *** repeats and spends what was included and contained

And if it is not a pillar and a sunnah break *** then Zulfi did not feel comfortable and did not reach the semen

And that in all acts of worship is common *** and it is not ignorant of matters like one who knows

This is the purification of the gnostics, so if you are *** of their parties, you will be close to Mustafa

If this is the apparent meaning of the matter, then the one who has disappeared from sight is the most ecstatic

[ Moral and sensory purity ]

Know that God supported us and you with a spirit from Him that since purity is cleanliness, we know that it is an attribute of integrity and it is a moral and sensory purity of the heart and purity of certain organs. We mentioned it in the Book of Mossili revelations in the chapters on purification from it, and purification of sense is one of the filthy things that offend souls, of course, and usually, and these two purifications are legitimate.

[ Sensory Purity: Its Types, Names, and Tools ]

The apparent sensory purification is of two types, one type we have mentioned, which is cleanliness, and the other type is specific specific actions in specific specific situations for specific positive conditions in which there is no addition or detraction from them according to Sharia. They both have open water and dirt, whether it has left the ground or not, and the difference is in the matter of ablution, especially date wine.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 330 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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