The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the intentional Poles, their secrets and the manner of their principles.
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Satan confuses you from touch, as God Almighty has said, and has veiled you from the eye of understanding, natural hearing.

[ The Natural, Spiritual, and Divine Incoming ]

Hearing from the eye of comprehension is divine hearing, and if it comes to its owner and is strong because of its generality, the purpose of its action in the body is to make it rest only and make it absent from its senses, and it does not move from it at all in any way, whether it is from the elders or the young men. The difference between it and the rule of the natural incoming, as the natural incoming, as we said, is driven by periodic movement, dominance, and confusion is the act of the madman, but the divine incoming makes him sleep for a reason I will mention to you. The Almighty also said in it that the likeness of Jesus before God is that of Adam, He created him from dust, and man in his sitting and standing is far from his greatest origin from which he arose from most of his sides. The display and its controlling spirit is the one who used to establish it and make it sit, so if the human spirit masterminding is occupied with its management with what it receives from the divine input of divine sciences, there is no left for the body to preserve its standing. Nor his sitting, so he returned to his origin while he was stuck to the ground, which is expressed by lying down, even if he was on a bed, for the bed is what prevents him from reaching the dirt. The revelation is upon them and he has never heard from a prophet that he floundered at the time of this revelation, with the presence of the medium in the revelation, which is the king. The whole of man takes every member, rather every substance, an individual in it, his share of that divine incoming from the gentle and dense, and his companion does not perceive that, nor does it change from the state in which he is from his companion. His hadeeth, for that which is mentioned is general, and it is the saying of the Most High, and He is with you wherever you are.

[ Self-accounting and taking care of the breath ]

When this venerable sect saw this difference between natural, spiritual and divine resources and saw that confusion had appeared in those who claim to be among the men of God Almighty, they refused to be characterized by ignorance and confusion, as it is the place of natural existence. To worship God with sincerity to Him and sincerity in intention and for this reason He restricted it to His saying to Him and did not say sincere and it is from extraction, for a person may be sincere in his intention to Satan and be called sincere, so there is nothing in his work for God. Their souls are originally in the acceptance of works and the attainment of happiness and the approval of the divine request from them in what He assigned them with from the works that are pure to Him, which is expressed by intention. It is required for itself, but it is for what it contains, so see, my brother, how accurate the gaze of these men is.

The Messenger of God, may God s prayers and peace be upon him, said: Hold yourself accountable before you are called to account

I received from These two men, Abu Abdullah bin al-Mujahid and Abu Abdullah bin Qasoum in Seville, this was their place, and they were among the leaders of the men who intended. They talk about it and what they do and they record it in a notebook. If it is after the evening prayer and they are alone in their homes, they hold themselves accountable and bring their notebook and look at what was said and done by them on their day and meet every action with what it deserves. Of them on that day and after that they sleep, so we added to them in this section by restricting thoughts, so we restricted what our souls talked about and what concerned them in addition to our words and actions.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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