The image in which they were created because it is not interdicted. When she saw someone who resembled her having been placed under a stone, she asked him to remove the stone from him, and it was said to her that he has no right in the hereafter. The life of this world and in the hereafter, for this image is my purification and the place of my view.

[ Permissibility, assignment and jihad ]

God has decreed for her in the permissible world, so the divine image does not look at her except at the time when she disposes of the permissible, which is the highest condition of the soul in this world, for it is from the afterlife in which there is no confinement. If she moves to a forbidden or an obligatory act, she draws down the veil and turns away completely from the one who is obligated to do so. When he saw that the one who charged her and put her in control, and he is God Almighty, he imposed on himself what he obligated, such as his saying: Your Lord has written mercy on himself, and he has a right over us both. Every case of judgments

[ Obligation upon God and the attachment of divine knowledge to information ]

So see, O my guardian, how kind God is and how merciful He is to His servants, as he associates himself with them in the ruling of obligation, and he has not dropped the obligation from them. And the divine revelation as it was revealed with them in the learned knowledge, as their knowledge was learned. Revealing how divine knowledge relates to information and that the truth is neither past nor coming, and that it is still and still is not characterized by the fact that it was not then it was, nor the end after what was. He, peace and blessings of God be upon him, knew about it, the knowledge of the first and the last, so he knew the past and the future in the present. If he did not have the presence of information in the presence of the present, he would not have been described as knowledge of it. This knows that God knows the particulars as a true knowledge that was absent from him from the intention of purifying him by denying him the path of truth.

[ Struggle is putting the soul through hardships, and sport is the refinement of morals .]

Then we go back and say that jihad is putting the soul on physical hardships that affect mood, here and weakness, just as exercise refines psychological morals by making it bear the possibility of harm in honor and outside the body, which does not involve bodily movement. The path of every righteousness is lawful, so some of it does not involve hardship, so it is called jihad, and from it there is no hardship, so the ruling of this name is removed from it.

[ The greatest hardship is to destroy the sacred space for the sake of creativity ]

And this section is specific because it involves hardship, and that is why we called it the chapter of striving, so we looked at the greatest hardships, and we did not find greater than destroying the path for the sake of God, and it is jihad in the cause of God, whose dead God described as alive and receiving sustenance, and he forbade that they are said to be dead, and he denied knowledge about those who inflict them with the dead to participate in the paradox of feeling The absence of breath

[ Invalidating the analogy of jurists and sane people ]

This is one of the proofs of the invalidation of the analogy, because the believers in the death of the mujahideen who were killed in the cause of God, they believed it by analogy with the one killed in other than God s way, with the all-encompassing reason that they saw each one of the slain in a single image of not breathing, animal movements, and not refraining from what is intended to be done by them. Organs, tearing skins, eating carnivores and carnivores, and the transformation of their bodies into worms and wear and tear, so they measured and made a mistake. They are dead, rather they are alive with their Lord. They are provided with sustenance and rejoicing. He said to them, That judgment that you have judged me is not knowledge, and if it is not knowledge, it is not true, and if it is not correct, it is not permissible to judge it with our knowledge of God s news that it is not true. But you do not perceive, then he denied them the knowledge that gave them the analogy. It is false with the news of God, so what do you think about the analogy of the jurists in calamities and the analogy of the wise with the judgment of the witness to the absent in the knowledge of God are insignificant.

[ The Mujahideen in the Cause of God and the Classification of Souls ]

Since destroying the sacred space is the greatest hardship for souls, that is why it is called jihad.