What is the same for the people of stances, so that they do not confuse the traveler, as well as their denounced conditions, and they are blameworthy, who know and do not know their distinction from the people of knowledgeable knowledge, and their perfection appears, and they are the scholars of God. And speaking, they are the writers, for you are commanded to advise the servants of God about God s command and religion, advice to God, His Messenger, the leaders of the Muslims and their common folk. He was alerting me about the Almighty s right to speak about the lowercase letters from which the three vowels are generated, so let us first clarify what is meant by the lowercase letters and what are the ranks of their offspring, which are the vowels.

(Chapter) [The Minor Letters and Their Children s Matters]

Know that what is meant by the small letters is the three vowels, which are the dammah, the fatha, and the kasra, and these letters have two states, a state of satiation and a state of non-satiation. We restricted the waw and ya with the cause because they may be found in the station of health, not described by the causal, and the alif is never found except with an effect, and therefore what comes before it is never open.

[ The vowels came out in the form of their reasons in the ruling ]

These are called vowels, i.e. you found an effect of these causes, so they came out in the form of their causes in the ruling, so the words were expressed with them as you expressed their reasons, you say, Zaid your brother. And in the abbreviation, you passed your brother s Zaid, and also you saw your brother Zaid, the fathah in Zaid, the accusative sign, and your brother s alif, which is generated by the Kha hole, the accusative sign, and also you passed your brother Zaid.

[ The divine names of these minor letters and their effects in the universe ]

To the one who is the elevation of the Most High Names, and the opening for him of the Names, the Most Gracious, what God opens to people of mercy and the breaking for him of the transcendent names, and the effects of these divine names in the universe are known as they are in the truth, distinct in their limits, distinct from each other, and we have clarified them in the second section of the chapters of this book. And we explained in it the building movements of the inflectional vowels, the order of the living and dead sukoon, and the appending of the nun to the vowels in the ruling of the syntax in the five examples of the verb, and they do and they do and they do and you do and you do, and its proof is a parsing, and its deletion is a parsing according to the factors involved in it.

[ Businesses are gains and conditions are talents ]

And since the cause was described as a disease, it was of effort and hardship because of the pain of the disease that exists in it, as there is nothing about the illness but an effect, so we put it in the section of striving, because striving is hardship and fatigue, and with it jihad is called jihad, and God s religion is ease. Religion is hardship, and he said, God desires ease for you, and does not desire hardship for you, and that is why we have made a chapter on abandoning jihad, which is the one that follows this section. So it came in a verse, and every soul shall be paid for what it has done, and in a verse what it has earned, so the work is called earning, and each of them turns to his companion. That is why we said in the works there are gains and among the workers are those who have hardship in their work, which is striving, and among them are those who do not find it. every worker

[ Chapter of the Four Classes of Mujahideen ]

And know, may God help you, that the Mujahideen are the people of effort, hardship and hardship, and they are four types who strive without restriction by an order, which is the Almighty s saying. That is, explain to them so that they know about those who strive, so they strive at that or not. The fourth category is those who strive for the sake of Allah as their jihad is due, so distinguish them from the Mujahideen without this restriction, such as those who fear Allah as they should fear Him and recite the Book with the right to recite it, so it is a fourth level in jihad.

[ As long as the assignment exists , the jihad is valid ]

And this striving is one of the stations that accompanies taklif. As long as the mandating exists, striving is in existence. If the rule of mandating is removed, striving ceases. For this reason, God is the same as for those who are entrusted with the permissible category when you intercede for them.