By the description of the Lord, and he does not have that

[ Shirk is one of the grievances of the servants ]

Do you not see the partner who is placed for God Almighty from the polytheist, how God does not forgive this injustice, for it is from the rights of others, not from God s right, for it is from God s generosity what God has a right on the servant and excessive, God forgive him, because his reality is negligence and no one saves him from that except God, so infallibility What his reality requires is not his, but it is for God and in the hand of God, so whoever does not deviate from his truth, there is no claim on him. That is why God had the ultimate argument over his creation, so he determined that polytheism is one of the injustices of the servants, for the partner will come on the Day of Resurrection from a planet, a plant, an animal, a stone and a human being, and he says, Lord, ask this who made me a god. He described me as I should not take my grievance from him, then God will take him for his grievance from the polytheist, and he will immortalize him in the fire with his partner, if he is a stone, a plant, an animal, or a star, except for a man who did not accept what was attributed to him and forbade it and hated it outwardly and inwardly, for he will not be with him in the fire, even if This is from what he said and about his command, and he died neither unified nor repentant was with him in Hellfire except that the one who does not accept that sets up the polytheist like his image and enters with him to be tortured with it. something from God that you do not worship besides God, the gravel of Hellfire, you will enter it, and they will say, If these were gods, they would not have returned, whose fuel is men and stones, so they are the idolaters of Hell.

[ Those for whom the good has preceded, they are excluded from it .]

As for those for whom goodness preceded, and they are those who were not commanded and were not pleased, they are far from it, like Jesus, Aziz and their likes, Ali bin Abi Talib, and everyone who claimed that he was a god and he was happy, so God will enter with them in Hell the same as they who used to portray it in churches and other to them, because every worshiper of the idolaters has been caught. An example is the imagined image of his Deity in himself, and that imagined image is embodied to him and he enters the Fire with him, for he is not worshiped except that image that he held in himself.

[ The embodiment of meanings is not prohibited by law and reason ]

And the embodiment of imaginary meanings is not denied by law and by reason. As for the intellect, it is known to every imaginary. As for the law, it has been mentioned in the perception of actions and actions as symptoms that do not see death, which is an additional relative meaning, as it is a paradox of the soul from the body.

That God will represent him on the Day of Resurrection to people as a salty ram, so it will be placed between Heaven and Hell and slaughtered

This is the proverb

[ There is nothing worse than self-injustice. ]

And as for the one who wrongs himself from among the people of polytheism, his soul demands from God for its wrongdoing, and there is nothing worse than wronging the soul.

[ The perfection of a thing is that which does not deviate from its reality .]

So it is proved by this that the perfection of a thing is that which does not deviate from its reality. If it is deviated from its reality and what its essence deserves, it is a deficiency. Hence we said that half is perfection in the right of the one whose share is the heir s money, even if it is divided into a third, a quarter, an eighth, two thirds, a half, a sixth, and so on. The obligatory one has attained the perfection of his share, so he is described as being perfect in the share, even though it is only one sixth of the money that has happened to him if he has one sixth and is not characterized by deficiency.

[ And complete the Hajj and Umrah for the sake of Allah .]

God said, And complete the Hajj and the Umrah for God, and the Umrah is undoubtedly deficient in actions from the actions of Hajj and its perfection by performing them as it was legislated. Likewise, Hajj is characterized by perfection if its form is fulfilled and its upbringing is completed, and they are two establishments that the commissioned servant establishes with what God gave him of his creation in the divine image, so he struck him as God. Indeed, and if he is withheld by that from his servitude, then he is deficient and wretched, and he has a defect, and for this reason, God has made medicine for him. So his soul breaks and he is cured of his illness if he uses this medicine, then he thinks that the Sharia has made the wound of the unarmed forceful, and the wound of the human being is taken with it on the side of retribution, even though the unarmed have a choice in the wound and a will. Unlike a human being, he may intend harm, from his animality he wards off harm, and from his humanity he intends to harm

[ Man is a building made by a Lord who is generous, generous and merciful .]

So the servant is gentle, and the Noble Lord is created, so He is the eye of the form, and He separated the parts into the whole, then the Most Merciful... He created man, He taught him eloquence, which is what the tongue utters. Then the Most Generous Lord taught by the pen what the people write. Every living thing, if its throne is upon it, then the created universe is its shadow in its shadow, then it is returned to it.