When the new moons are considered, I mean the times of the new moons

[ Most of the acts of Hajj are purely worshipful .]

Hajj is a specific added action that a person does like all his other actions in his sales and cities, so he took care to mention these specific actions because they are actions specific to God Almighty with the intention that the servant has no worldly benefit except for a little physical exercise. It does not make sense to have a meaning according to the jurists, so it was in itself the essence of wisdom, what was established for a positive wisdom and in it there is a reward that is not found in other acts of worship and a divine exaltation that is not found in other works

[ The crescent moon in the first month of the month stands as one in the number ]

In the first month of the month, the crescent was standing in the position of one in number, and the crescent was manifested on the first night in which the truth was manifested in the servant with faith, which is the first required by law of the person charged with faith, and faith is his soul and body, the image of pronouncing there is no god but God, which is the testimony of monotheism. The manifestation in the simples of the number until it ends to the night of the ninth, which is the last night of the simples of the number, which is its units, so he completed his manifestation in the ones of the simples of the number, so he stood in Arafat on the ninth, so he achieved God Almighty s knowledge of the perfection of the simples. The tenth day that is sewn because it moved from Sundays to the beginning of the decade, which is the ten

[ loop knot and non-loop knot ]

And the knot is only between two people by joining one to the other in the form of sympathy and detour, and it is of two parts, I mean the knot, which is a loop and not a loop.

[ The twelve are arranged in the perfect manifestations in Hajj ]

After the nine acts of Hajj, there are three that remain: the act of Muzdalifah, Mina, Tawaf al-Ifadah, and the verb that is specific to Muzdalifah, but it is from the beginning of dawn to sunrise, and staying overnight in Muzdalifah is not specific to her, because it is the night of Arafat, and Muzdalifah has no night for her, and she does not have to stay overnight. A night without an overnight stay, and for Aisha, an overnight stay, not a black night, not its night. That is why that night was added to a black one by remembrance. Likewise, there are three ranks after the ninth, which are the ten, one hundred and a thousand, and there is nothing left for the number in order except what I mentioned. Also, there is no work for the pilgrim in Hajj with which something is forbidden. It is permissible for him, for by it he has made the whole solution permissible, and there is nothing after it for anyone other than the Meccan except the farewell circumambulation, because he bid farewell to the ranks of number and the composition remains in it to infinity. The eggs that are desired to be fasted are like the days of al-Tashreeq, whose fast is desired for breaking the fast, which are fasted by the one who enjoys fasting

Behavior from Him - the Most High - by going out to us and behaving to Him from us . ]

And the half of the month, which includes the conduct of it, ended by coming out to us, and to Him, Glory be to Him, we mean, then we begin in the second half of the month in the conduct towards Him from us until it ends to the Night of Secrets, which is the unseen perfection, as it was in the half of the martyred perfection, so it was completed by unseen and testimony, and the role was completed with a second crescent and the last judgment of this world and the hereafter. He said, describing Paradise, for them their sustenance is in it morning and evening, so he made it a place for the time known to the Arabs as the world.

[ The pilgrim in Hajj reaps the fruits of time and number ]

The pilgrim during the Hajj reaps the fruits of time and the divine knowledge it contains related to the month of Dhu al-Hijjah, and he reaps the fruit of the number in the divine knowledge, because the number has a ruling regarding it.

He said that God has ninety-nine names, a hundred except one

He entered under the rule of number with specific names and

He said that God has three hundred creations

So he entered the divine morals under the rule of number, and he has authority in the divine in terms of male and name and character. He said: Then ask the people of the Remembrance if you do not know, then join them to the scholars. Likewise, Hajj is the one who gives what it contains of divine knowledge to the pilgrim. Therefore, the meeqat was added to the Hajj during the new moon, and what was added to the pilgrim was also added to the people.

[ The half is not authorized to be short, because it is half .]

And he made them timings for what we have mentioned, for the action ends in half of the month, and it is complete and perfect in the same matter, because half is not authorized for deficiency because it is half. ?

The Almighty said: I divided the prayer between me and My servant into two halves, so half of it is for me and half for my servant

So the perfection of the truth appeared in the attainment of the half of the prayer, and if it was characterized by the attainment of the second half, it would be a deficiency in what God ought of perfection.