May God inform you of what was deposited in these astronomical circuits, I was a pilgrim

[ The movements of the seven circumambulations and the effects of the seven prayers ]

Then he made the movements of the heavens, which are the celestial bodies, affecting the four corners, not finding what is generated from them. It is composed of two parts, a body and a speaking soul, and it is the speaking animal. The one rak ah is for your animal and the second is for the speaking soul. For this reason, God made prayer two halves, half for him and half for the servant. Each half of the Tawaf week has a trace, for it is an enduring form and a spiritual astronomy that only one who sees the creation of the existents from actions can see it. The physical body is its seven souls, so the origin of prayer took place in full

[ The loftiest of what is in human upbringing and the loftiest of what is in the origin of prayer ]

And since in the human upbringing there is a matter that God singled out and favored him over the rest of humanity and made him an imam in it, which is the heart. He also placed in the initiation of prayer a matter that is the highest in prayer, and it is the movement in which he says, God hears those who praise Him, for the worshiper in it is a representative of God like the heart is a representative of God in a measure. The body, and it is the most honorable form of prayer, for it is standing up from submission in which you glorify your Lord in the presence of the Barzakh.

[ Sultan Al-Fatihah Al-Kitab ]

Its effect on recitation in prayer is also seven on the effect of each circuit in the circumambulation, which is the recitation of the Seven Mathanis, I mean the Fatiha of the Book and its authority, It is You we worship and You we seek help, for it is an isthmus between God and His servant, for it is all-encompassing and the authority is all-embracing. He is the perfection of the Divine Presence, so you are not praised except by us, and our honor is only with Him.

[ The emergence of truth in existential objects ]

And just as the servant is the one who created in himself the seven round and astronomical circuits, and in his soul it affected the creation of prayer, and in his soul the prayer appeared in its completeness, nothing of all of that came out of his soul. The apparent in it and the eye is one, so it was said about him that he gave him this name, this image that he created, and he is the circumambulation, and it was said in him that he was praying.

If you saw what we saw, you would describe it as what we described

From that he is one and many *** so we knew him when we knew

We are not and He has appearance *** So the eye is from him and the epithet is from us

[ The Sahih House of God, which has no barn on it ]

And we mentioned at the beginning of this book what was left in the stone of the house and what God kept in it, and we explained the divine wisdom in that from the removal of petrification and the divine manifestation in the open door for those who wanted to enter it, and that is the true House of God, and what remained of it in the hands of the veil Bani Shaybah fell into its interior Because there is a newly created king, and he is the existing and restricted, so he must do what he gives himself, and the Prophet s hadith on that is well-known, and the caliphs and princes neglected the meaning of the Almighty s saying when the Messenger of God, may God bless him and grant him peace, held the key to the house that he took from Bani Shaybah, so God Almighty revealed that God commands you to perform The trusts were handed over to its owners, so people imagined that the trust was the custodian of the house, and the trust was nothing but the key to the house which belonged to Banu Shaybah. The Caliphs did not want to delay from this rank the one whom the Messenger of God, may God s prayers and peace be upon him, decided in it. They are like other rulers. If they establish the truth in it, they have it. to others in it, and it is what is left of it in the stone

Whoever enters it enters the house, and whoever prays in it, he prays in the house. This is what he, peace and blessings of God be upon him, said