The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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Aisha, the mother of the believers, may God be pleased with her

And those who know do not need the favor of Banu Shaybah, for God has sufficed them with what He brought out for them in the stone, so God's grace is wider to have the guardians of his creation, especially from souls who were bred to poverty and love of leadership and progress. God, may God s prayers and peace be upon him, and the Rightly-Guided Caliphs, for Abdullah bin Al-Zubair changed him and entered him into the house, but Allah refused except what the matter was upon him and they were ignorant of the wisdom of Allah in it, says Ali bin Al-Jahm.

And the doors of the kings are veiled *** and the door of God is annihilated

( Arrived at the time of the circumambulation permit )

Who says that it is permissible to circumambulate after the morning and afternoon prayers, and with it I say, and the reason for that is that I saw the Messenger of God, may God bless him and grant him peace, in sleep, and he faced the Kaaba and he said, O my owners! During the day, God creates for him an angel from his prayer that will seek forgiveness for him until the Day of Resurrection. From that time, I said that it is permissible to circumambulate at these two times, and before this vision I had a pause in that, for the hadith of the women, which is similar to ours, I saw them had stopped taking it, so when I saw this glad tiding, the confusion was lifted from me and it was established. With it I have the hadith of an-Nasa i and the hadith of Abu Dhar al-Ghafari, praise be to God, and those who say that it is forbidden at the time of sunrise and at sunset in particular, and who says that it is disliked after afternoon and morning and that it is forbidden at sunrise and sunset, and who says that it is permissible at all times, which is our saying except that I hate entering prayer during sunrise and sunset unless it has been I forbid it before sunrise and sunset

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The worshiper is not free from the fact that his qiblah is the place where the sun rises or sets, such that he faces it, then I hate it for him. Undoubtedly and undoubtedly, the context of the two hadiths separates them from them inwardly

[ Context of my hadiths by An-Nasa i and Abu Dhar ]

Women's talk

The Messenger of God, may God s prayers and peace be upon him, said: O Banu Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants, day or night.

It is not specific to the state of sunrise or the state of sunset, because the servant who witnesses the House is able to not intend to meet the sunset or the east, and this is not the case in the horizons.

The hadith of Abu Dharr that the Messenger of God, peace and blessings be upon him, said: There is no prayer after the afternoon prayer until the sun sets, nor after the morning prayer until the sun rises, except in Makkah, except in Makkah, except in Makkah

These hadiths support our vision

[ God is always manifested, and times are not restricted. ]

And know that God is always manifest, and His manifestation is not restricted by times and veils, but rather we lift our sights. He said, the Most High, So We removed your covering from you, and he said, We are closer to Him than you are, but you do not see, I mean, the dying, and He is the one who is in love. If and when you are sleeping today, there is no objection to the one whose sight the truth is, and for this reason it was not prevented in that case from remembrance of God and sitting in front of Him to wait for prayer and supplication in it.

[ It is impossible for the effect of unbelief to be stronger than the effect of faith ]

Here is a warning on a reasonable secret, which is that it is impossible for the effect of unbelief to be stronger than the effect of faith among us and them, so that it is prevented from appearing and ruling as it appears in this matter of the fact that the prostration of the infidels to the sun is blasphemy that prevents the believer from prostrating to God and what prevents him from substituting power. And I know that the matter in that is hidden. God concealed it except from those who know, for God with this prohibition preserved on the infidels some of a divine right to that extent. Except for their imagining that it is a god, so they did not prostrate except to God, not to the eye of the sun, but to the curse of their judgment in it that it is God. When God glorified it with what He made for it, then we go back and say, when the truth knew that they did not worship anything but Him, and if they erred in the attribution and the believer is worshiped only God, then he resembles the infidel in his belief in God, so the matter was like the divine law that copies each other.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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