With the second position, since there is no one who puts it except God, so he takes possession of all the pillars from being pillars placed in a divine setting, God grants whomever He wills of the creatures to show them on their hands, but they do not enter into them from being pillars in kissing and shaking hands, so it is necessary for the circumcision if the stone is said and prostrated on it with his forehead as the Sunnah came and he shakes hands by touching it with his hand He touches his corner until he has touched all the cornerstones. If he does not do that, he does not touch it unless he sees that the Black Stone is one of the total stones of the corner, so it is the same thing to shake hands with him to touch it

( He arrived in the bowing season after the circumambulation )

I circumambulated the House seven times and knelt *** in the shrine of Hebron and then came back

I did my circumambulation, so I circled seven times, and we returned to the shrine of Hebron, then I bowed

Between this and that I was still calling *** O beloved of hearts until I heard

O my servants, so I said to you, my Lord, *** here I am, I answered, then I obeyed

So order from me what you want from me *** The door of acceptance from me has been opened

The scholars are unanimously agreed that among the Sunnahs of circumambulation are two rak ahs after the end of the circumambulation, and their audience is that he performs them after the end of each week if he did tawaf for more than a week. Every week, if you add weeks, it only departs from a chord

The Prophet, may God s prayers and peace be upon him, did not leave the circumambulation except with an odd string

He departs from seven circuits or from one circumambulation, and if it exceeds, then he departs from three weeks, which is twenty-one circuits, and does not depart from two weeks, then he has made fourteen circuits, and they are intercession.

[ Tawaf is a prayer in which speech is permitted ]

Know that the circumambulation has been narrated that it is a prayer in which it is permissible to speak, even if there is no bowing or prostration in it, as the funeral prayer is called a religious prayer, and it does not contain bowing or prostration. So the circumambulation with the two rak ahs resembles the Maghrib prayer, which is an obligatory prayer

[ Every poor compound needs a string to lean on. ]

And it is not said in the fourth of the four that he has interceded for the widow of the slave, for the servant does not have a string in his own eyes, for he is a compound, and every compound is poor, so it needs a string on which it can rest. It was the fourth or the sixth, so it is the fourth three, not the fourth four, and the sixth five, not the sixth of six. It is one root, added to a chord, so its ratio is only for its specificity, since it is the eye of each chord, because by its appearance the name of the string was left on the one it was added to, so it was said the fourth three not the fourth four and the fourth of the three is only one

[ The Absolute Oneness of Him - the Most High - in the case of the existence of the world and in the absence of it ]

So whether it comes on an odd string or on the basis of the ruling on it being one, then you say in it the fifth of four, as you say the fourth of three, and the sunnah still accompanies it in every case, so it is a parable.

His saying was God and there is nothing with Him and He is the One and He is now as He was

So now he established the place of numbers and numbers, including intercessions and strings, and if you add the truth to it, you do not make it one of them, so you say the third two and the fourth three to the infinite, then he distinguished himself, for the one who is proven to him from the judgment and no world is proven to him and the world is for him that absolute oneness for him in the case of the existence of the world and in the absence of it ?

[ The Ta if is a witr that is performed alone in the circumambulation, or two units of prayer are added to it .]

So if the tawaf was performed alone, it was an odd one, and if he added two rak ahs to it, it was an odd one in that it is a prayer that takes the place of one rak ah. A circuit at the end of it, so whoever performs the circumambulation with this consideration on the two paths, the reward of the obligatory four- and three-rak ah prayer that combines the obligatory prayer and the Witr which is Sunnah or obligatory, then it is better that he not delay the two rak ahs beyond their week and pray them at the end of the week. He sees that prayer is sufficient without reading

[ The Seven Rounds of Tawaf and the Orbits of the Seven Heavens ]

And know that these two rak ahs after the circumambulation were born in you, for the circumambulation took the place of the spheres that are the seven heavens for you, because it is a round shape of astronomical and so is the cosmic.