Massala [special epithet of the deity]

The particular epithet that is unique to the deity as being capable, since there is no ability for the possible at all. Rather, it has the ability to accept the attachment of the divine effect to it

Mass [earning]

Gain is the attachment of the will of the possible to an action that is exclusive of others, so divine power creates it at this attachment, so he called that gaining the possible.

" Mass" [Algebra]

Algebra is not valid according to the investigator, because it contradicts the validity of the action of the servant, for algebra brings the possible to the action with the presence of the predicate from the possible.

A Matter [Calamity and Wellness in the World]

Divinity requires that there be calamity and well-being in the world, so removing the avenger from existence is not more appropriate than removing the Forgiver, the One who is pardoned and the one who gives grace.

A Matter [the perceptive and the perceptive]

Perceived and perceivable, each of them is of two kinds: perceiving who knows and has the power of imagination, perceives who knows and what has power of imagination, and perceiving by opening the r into two forms, perceiving with a form, knows him by his form, he who does not have the power of imagination and does not perceive it, teach him and perceive him, who has the power of imagination and perceives what has a form knows only.

Mass [science]

Science is not the conception of the known nor is it the meaning that perceives the known, for not every known thing is imagined, nor every scientist imagines, for the perception of the world is only from its being an imagined, and the image of the known is to be in a state that is captured by imagination and then information that is not captured by imagination at all, so it is proven that it has no image.

Mass [verb is possible]

If the action is correct, it is possible for it to be true that it is capable and there is no action for it, then there is no ability for it, so the proof of the ability to the possible is a claim without proof.

A Matter [One in all respects, only one comes out of it]

It does not come from the one in every aspect except one and is there then who is on this description or not in that a view of the fair? Do you not see the Ash aris what they made the creation of the truth except from his being able and the specialization from his being a seeker and the rulings from his being a knowing and the thing being a wanting what is the eye Being able, then their saying after this that he is one in every way is correct In the general attachment and how they affirm the attributes in excess of the Essence, existing in Him, the Exalted, and this is the case for those who say of lineage and additions, and every sect of the sects did not achieve unity for them in all respects, except that they are between a binding doctrine of their saying that they do not exist and a person saying it. That is true, it means

A Matter [Adjectives, Attributes and Additions]

The being of the Creator is a living, knowledgeable, capable of all the attributes of lineage and additions to Him, not being superfluous, which leads to calling it inferior, since the perfect by the addition is deficient in essence from its perfection by the excess, and it is perfect for its own sake. In the extreme distance, the owner of this doctrine has indicated proof of the excess, and he is the undoubtedly the other, except that he denied this absolute and only then he ruled in the limit by saying that the two others are the two who may separate one from the other in place, time, existence and non-existence, and this is not a limit for the two others according to all scholars.

A Matter [Unity and Multiple Relationships]

The multiplicity of attachments from the relation does not affect its being one in itself, just as the division of the speaker does not affect the unity of the speech

Mass [multiple subjective adjectives]

The subjective attributes of the described, even if they are numerous, do not indicate the multiplicity of the attribute in himself, as they are the sum of his essence, even if they are reasonable in distinguishing some of them from others.

A Matter [Pictures of Knowledge and Essence]

Every image in the world is presented in essence, and it is on which dislocation and flaying fall, and the essence is one. The division is in the form, not in the substance

A Matter [predominance in the first effect]

The saying of the one who said that the first cause only found plurality, and if one of the three considerations was found in him, which are his cause, his soul and his possibility, then we say to them that you must in the first cause, I mean the presence of considerations in it and it is one, why did you prevent that only one emanate from it, as for if you adhere to the issuance of the multiplicity from the first cause or the issue of One about the first effect, and you are not saying both

A Matter [Denial of the Attic from the Divine Essence]

Whoever is required to have self-perfection and self-enrichment is not a cause of something, because it leads to his being a cause of his dependence on the effect, and the subject is free from dependence on something, so it is an impossible cause, but the deity may accept additions. The addition nor the lineage. We said there is no confusion in the utterance other than the innuendo, because it is in the origin of its situation and from its meaning it calls for an effect.

A Matter [The Mystery of Divinity]

The divinity is a rank for the self that no one deserves but God, so it asks for what is its request, and the divine seeks it, and it seeks it, and the self is rich in everything, if this secret appears