The cause is, in its original position and meaning, it calls for an effect. If what is meant by the cause is what this person intended by God, then he is a Muslim, and there remains no dispute regarding this wording except from the point of view of the Sharia: whether it prohibits, permits, or remains silent.

« Question" [The Secret of Divinity]

Divinity is an arrangement for the self that only God deserves, so she asked for what she sought, and the Divinity asks for it, and she seeks it, and the Self is in need of everything. If this secret were revealed [Page 43 of the Cairo edition] Link When we mentioned, divinity would be invalidated, but the perfection of the essence was not invalidated, and it appeared here in the sense of vanished, as it is said, “they emerged from the country,” meaning they rose from it, which is the Imam’s saying that divinity is a secret, and if it appeared, divinity would be invalidated

« Issue” [Knowledge and the Known And attachment]

Knowledge does not change with the change of the known, but attachment changes, and attachment is relative to a known thing, an example of which is the attachment of knowledge that Zaid will come to be, and so it was, so knowledge is attached to his being an instantaneous being, and the attachment of knowledge is removed by the resumption of his being, and the change in attachment does not necessitate a change in knowledge, and neither does it. A change in what is heard and seen requires a change in vision and hearing .

« Question » [Knowed Knowledge]

It is proven that knowledge does not change, so the known also does not change, for it is known. Knowledge is related to two things that are known and verified. The body is known and does not change.