The link, when we mentioned, would have nullified the divinity and did not nullify the perfection of the Self, and it appeared here in the sense that it vanished, as it is said that they appeared from the city, that is, they rose from it, and it is the Imam s saying of the divinity is a secret if it appeared, the divinity would have been nullified.

A Matter [Knowledge, Knowing, and Attachment]

Knowledge does not change with the change of the known, but attachment changes, and attachment is relative to a known.

A Matter [knowledge of knowledge]

It is proven that knowledge does not change, so the known also does not change, for the known knowledge is only a relation to two things that are known and verified. It changes and what is then originally known except these four, which are the three things that are realised: the attribution, the attributable, the attributable to him, and the personal ratio. It changes, nor in terms of what is ascribed to it, for that is a fact that does not change either, but I looked at it in terms of what is ascribed to it in a certain state, then the other known is not the one that is attributed to it. A knowledge and no known change, but knowledge has attachments to information or attached to information as you wish

A Matter [Conceptual Science]

Nothing of conceptual knowledge is acquired by intellectual consideration, for acquired science is nothing but the ratio of a conceptual known to a conceptual known, and the absolute ratio is also from conceptual knowledge. Not everyone knows that that word indicates him, so he is asked about the meaning that this word is called, which meaning is it, and the responsible person assigns it to him what he knows. What preceded him and what he knew of what he says, it is necessary that all the meanings be concentrated in the soul, then they are revealed to him with longing, moment after case.

A Matter [Describing knowledge by covering it]

Describing knowledge by encompassing information requires its finiteness and finiteness in it is impossible, so briefing is impossible, but it is said that knowledge encompasses the truth of every known thing.

Mass [Seeing the insight and seeing the sight]

Seeing the insight is knowledge, and seeing the sight is the way of obtaining knowledge, so God is Hearing, Seeing, Detailed connection, so they are two rulings for knowledge.

A Matter [Eternal]

Eternal is a negative adjective, which is the negation of primacy

A Matter [The occurrence of anything but God according to the Ash aris]

The Ash aris indicated the occurrence of everything except God through the occurrence of prejudices and the occurrence of their symptoms, and this is not correct until they establish the evidence for limiting everything other than God Almighty to what they mentioned, and we acknowledge the occurrence of what they mentioned occurred.

Mass [Impartial Existence]

Every existent is self-existent, unbiased, and it is possible that times do not run with its existence and places do not demand it

A Matter [the first possible according to the Ash aris]

Al-Ash ari s indication in the first possibility is that it is permissible for him to precede the time of his existence and to be later than him, and time with him in this matter is a determinant that does not exist. What is a ratio, not in terms of what is possible? The specialization of some possibilities to existence without other possibilities is evidence that they have a specification. This is the essence of the occurrence of everything except God.

A Matter [time]

The saying of the one who says that time is an illusory period cut by the movement of the ark behind speech, because the illusion is not in the presence of an investigator, and they deny the Ash aris the estimation of time in the first possible, so the movements of the ark cut off in nothing.

Massala [the common pronunciation of Ash ari and anthropomorphic]

I was amazed at the two great sects, the Ash aris and the anthropomorphic sects in their mistake in the common expression, how they made it a simile, and the simile is only in the wording of the proverb, or the adjective between the two things is sufficient in the tongue. It is what separated him except that it moved from analogy to bodies to analogy with updated meanings that are different from old epithets in reality and limitation.