The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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Two imams, the contract is for the most followers, and if it is not possible to dismiss an imperfect imam in order to realize the occurrence of comprehensive corruption, then keeping the contract is obligatory and it is not permissible to deter him.

In the belief of the specialists among the people of God, there has been a link between insight and revelation

Praise be to God, who boggles minds in the results of determination, and may God s prayers and peace be upon Muhammad and his family

A Matter [The Limit of Reasons]

As for what follows, the intellects have a limit in terms of what they are thinking, not in terms of what they are capable of, so we say in the matter that is impossible for reason, it may not be impossible for a divine attribution, as we say in what is permissible for a mind, it may be impossible for a divine attribution

Massala [The appropriateness between the obligatory and the possible]

Any fit between the right which is necessary to exist by itself and the possible, even if it is a duty to it according to those who say that because of the necessitation of the essence or the necessitation of knowledge and its intellectual take-up, but it is established as valid from the existential proofs. It is based on that evidence, and if it were not for that aspect, the signifier would never reach the meaning of his evidence. It is not correct for creation and truth to meet in a face at all in terms of the Essence, but since this Essence is called the Deity, then this is another ruling that minds are independent of its realization, and everything that is independent of the mind with its realization can advance knowledge with us. It is over his witnesses and the Exalted Truth is clear about this ruling, for its witnesses precede knowledge of it, but testify and do not know, just as the Deity knows and does not testify, and the Self confronts it. In that because he is hesitant in his thought between negation and affirmation, so the affirmation is due to him, for he has not affirmed the truth that beholds except what he is looking at from his being a knowledgeable, capable, desirous of all names. Existents are only affirmative, so what happened to this thinker who hesitated between affirmation and negation of knowledge of God

Massala [knowledge of the absolute limitation]

How can he be bound by the knowledge of the Absolute and its Essence that does not necessitate it, and how can the possible arrive at the knowledge of the duty in person, and there is no aspect of the possible except that it is permissible for him to be non-existent, obsolete and needy. The obligatory is impossible, so the affirmation of a comprehensive aspect between the obligatory and the possible is impossible. An inclusive face between the possible and the duty, in particular, is impossible

Matter [God has provisions]

But I say that the deity has rulings, even if it is a ruling, and in the forms of these rulings, the manifestation takes place in the hereafter, where he was, for he differed in the vision of the Prophet, peace be upon him, his Lord, as he mentioned.

A Matter [Will and Choice]

I say by voluntary judgment, but I do not say by choice.

A matter [God was and nothing is with Him]

So I say with what the al-Kashf al-Istisami gave him that God was and there was nothing with him here. His word, peace be upon him, ended, and what came after this is included in it, and it is their saying, and it is now on what it is upon. On him was God and there is nothing with him, but he is the divinity, not the self, and every ruling that is proven in the chapter of divine knowledge of the self is only for divinity, and they are rulings of lineage, additions, and style. In the Attributes, and in that they relied on the all-encompassing matters that are the evidence, the truth, the reason, and the condition, and they judged by them absent and witnessed.

A Matter [Bahr al-Abda]

The sea of blindness is an isthmus between truth and creation. In this sea, the possible is characterized by a knowledgeable and capable, and all the divine names that are in our hands. The truth is characterized by amazement, rejoicing, laughter, joy, and most cosmic epithets.

A Matter [access to him and you]

Whoever you wanted to reach, you did not reach him except through him and through you in terms of your request and through him because he is the place of your intention.

Massala [directed on finding]

The one who is directed to create everything besides God Almighty is the divinity with its rulings, lineage and additions, and it is she who summoned the traces.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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