For Himself He is a Lord, so the servant is not characterized by any of the attributes of the truth in the sense that the truth is characterized by, nor is the truth characterized by what is the reality of the servant.

[ The slave should not appear to him except pure worship ]

And the servant should not appear to him except pure worship, for he is completely junub, so he does not touch the Qur an. Know God but God, so do not tire yourself, O the one who considers it, and follow the truth no matter how it turns, and take from him what he knows you by himself, and do not become hardened, so that you become bankrupt.

( Chapter of reciting the Qur an for the side )

[ The opinions of scholars regarding the recitation of the Qur an by the side .]

Sharia scholars differed on that. Some people prevent the recitation of the Qur an for the junub with a limit and without a limit, and among the people are those who permitted that. As for the heir to me, he does not recite the Qur an side by side, following the example of the one who inherited it. You have a good example in the Messenger of God, and he was not prevented from reading the Qur an. Something is not impurity, but In my opinion, the most common opinion is that he disliked to mention God later, except in complete purity, for he does tayammum to return the greetings of peace.

He said that I hated to mention God except in a state of purity, or he said on a state of purity

And among the people are those who have permitted the one who is junub to recite the Qur an with a limit and without a limit, and with it I say without a limit also, but I hate it, following the example of the Messenger of God, peace and blessings of God be upon him.

( Mind that came in )

Following the actions of the Messenger of God, may God s prayers and peace be upon him, it is forbidden to recite the Qur an in impurity without a limit, and we have informed you that impurity is alienation and estrangement of a person s displacement from the home in which he was raised and born in. The generous one is as he was with himself in his claim that he has moved away from his homeland, so he is a claimant

[ The Qur an is not called the Qur an except for the reality of the assembly in it. ]

What I say in this matter to the people of investigation is that the Qur an is not called the Qur an except for the reality of the assembly in it. It combines what the truth told about himself and what he told about his creatures and servants from what he narrated about them. This side is not devoid of its recitation if he wants to recite, either look and attend that The truth translates for us with his words what his servants said or looks at it in terms of what was translated from him. He recites his words, not the ungodly slave

[ The Qur an is updated in terms of its coming, and ancient in terms of its revelation ]

Then it is for the gnostic in the attributes of his essence that the truth follows over him, which he does not tell about from any of his creation, and from the fact that he spoke to his servant with this Qur an. He is the originator of the coming and the revelation is old from being an attribute of the speaker, and he is God

[ The Messenger was not prevented by anything from reciting the Qur an, not impurity .]

but a saying from

He said on the authority of the Messenger of God, may God s prayers and peace be upon him, that nothing prevents him from reading the Qur an

It is not impurity, so what is the saying of the Messenger of God, may God s prayers and peace be upon him, but rather it is the saying of the narrator and what is with him at all times. The conclusion is that he says what I heard him reciting the Qur an in the state of his impurity, i.e. what he recited aloud. Speaking out and forbidding what is authentically reported on the authority of the Messenger of God, may God bless him and grant him peace, regarding that and what has been reported, and goodness is not prevented from it

( Chapter of Judgment in blood )

[ The three bloods of a woman ]

Know that there are three types of blood: menstrual blood, menstruation, menstruation, and postpartum blood, and all of these are specific to women, and there is no ruling for men in them.

[ Lying is menstruation of souls ]

So we say that the people of the path from among the forerunners and a group of others who participated with the people of God in sports and struggles from among the wise have unanimously agreed that lying is the menstrual cycle of the soul, so let the truth about this be the purification of the soul from this menstruation.

[ Considering menstrual blood ]

Menstrual blood is what comes out on the face of health, and the blood of menstruation is what comes out on the face of illness, for it came out for a reason, and for this is the ruling. Or he said, It was revealed to me and nothing was revealed to him.

The saying of the Messenger of God, may God s prayers and peace be upon him, that whoever lies about me intentionally, let him take his seat in the Fire

He said it deliberately is to leave him in the face of health

[ Considering the blood of istihaadah ]

As for the suspect, then he is not lying