He did not purify himself, and he did not present himself to his Lord, nor did he circumambulate his house, for it is impossible for someone to descend upon a rich cream and enter his house and not add it. The heavens, which is the result of the common believers, for it is next to the stones, not the eye And if he returns to his country, he returns with hidden longing, God has made us among the people of hearts, the people of God and his own, Amen by His might.

( Chapter of ablution for Ihram )

[ Purification of the limbs and purification of the interior ]

He considers the purification of the limbs as something that the Muhrim is not permitted to do, and the purification of the inner from everything that is left behind him, just as he left him with a sense of family, money and children and came to the House of God outwardly, so he does not turn his heart except to what he is directed to and prevents it from entering his heart or notify him of what he left behind him with repentance And returning to God, that is why it is called the ablution of Ihram for what is prohibited inwardly and outwardly.

[ If the gatekeeper sleeps, the doorkeeper remains. ]

The gatekeeper has fallen asleep and neglected, and the door remains without a guard, so the thoughts of souls and the thoughts of the devils did not find anyone to prevent them from entering his heart. The mind is according to what its owner has sent him from a soul or a demon, and what he brought to him without what was prescribed for him from turning to him in that case, so the owner of that mind says to him when he says to you, O God, for you, welcome to the house of the one who gives you deprivation, disappointment and clear loss, and he rejoices that he made him a god and he answered. God's grace and mercy in the tongue of the inner and the situation and the foregoing intention to touch you in what you have gone out of your presence in your hearts to what you left behind your appearance a great torment, so God will forgive them for what they told themselves and what the devil threatens them in that situation with the apparent care of talbiyah in their hearts what He gave them only what He gave them For the people of the inner washing of the forbidden

( Chapter of washing according to Islam, which is a Sunnah, rather it is an obligation )

Washing in Islam is legitimate and it has been reported by the Prophet. As for considering it inwardly, Islam is subservience. If a person appears to be submissive outwardly, he is a Muslim outwardly, then he must be submissive inwardly so that he is an inward Muslim as it was apparent, so here is the purification of the inner in Islam by faith. You did not believe, but say, We have submitted, and when faith has not entered your hearts, and it is the inward purification that is beneficial and saves you from perpetuating in the Fire.

( Chapter of taking a bath for Friday prayer )

His internal consideration is the purification of the heart due to its reunion with his Lord and the reunion of his concern over Him to speak to Him by lifting the veil from his heart.

The Almighty says: I have divided prayer between me and My servant in two halves

The hadeeth and what was mentioned third, the servant says such and such, and I say to him such and such, so it is necessary to ask him in this state to purify for it a special purification. Rather, I say that every state of the servant with God Almighty is a special purification, for it is a standing and a connection, and for this reason Friday prayer is prescribed for two units of prayer. What is reported in his answer by the saying of his servant, or what the Most High says, according to what the servant utters in his prayer, except that in the Friday prayer, according to what has been prescribed for him to recite aloud and it is necessary, then God says to the Most High, My servant has praised me, or what he said of answering, praising, authorizing and glorifying

( Washing door on Friday )

[ Purification of Friday prayer is a state of purity, and its day is a purity of time ]

Taking into account the purity in eternity for the daily time of the seven days that are the days of Friday, for God has legislated a right that is obligatory for every servant to take a bath in every seven days.

[ Friday ghusl is it for its day or for its prayer ]

The scholars differed, so who said that the washing is for Friday prayer, which is our doctrine. ?

[ Friday is the day of gathering the servant upon the truth ]

And when we said that the servant united on the truth on this temporal day, the proportion of this day was