Page 192 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

By not adding more and what he was afflicted with, he will have the reward of the afflicted person in the Hereafter and the deprivation of knowledge in the hereafter. ( Chapter on bathing for ihram ) [ Purification of the limbs and purification of the interior ] Considering it as the purification of the limbs from what it is not permissible for the pilgrim in ihram to do and the purification of the interior from everything left behind, as He left a sense of his family, money, and children and came to the House of God outwardly, so that he does not turn his heart except to what it was directed towards, and he prevents it from entering his heart or from letting anything of what he left behind come to his mind by repenting and returning to God. This is why it is called washing the ihram for what is forbidden to him outwardly and inwardly, if this is not his case. It is not an inwardly forbidden thing. [ If the doorkeeper sleeps, the doorkeeper remains ] For the doorkeeper has fallen asleep and neglected, and the door remains without a guard. Neither the thoughts of the souls nor the thoughts of the devils found anyone to prevent them from entering his heart. He says, “Labbayk” with his tongue and imagines that he is answering the call of his Lord by coming to him. He responds to the call of his soul’s mind or his devil who calls him in his heart, “O so-and-so,” so he says, “Labbayk,” and the mind says to him according to what his companion sent him, whether soul or soul. Satan and what he brought to him other than what was prescribed for him is the turn to him in that
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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