The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing “I find the breath of the Merciful from the side of Yemen” and knowing this abode and its men.
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From their backs when he said to them, Am I not your Lord? Did any of them say yes, no, by God? Rather, they said, Yes. So they affirmed God s lordship to him, because they are in the grip of the taker. They were glorifying day and night, they did not lie, so when they appeared from these merciful names, they said: O Lord, why did you create us? Except for that, they would have dispersed and feared, because it is a word of oppression, so they would hasten to humiliation from their souls for fear of this word, as he said to the heavens and the earth: Come, voluntarily or by force. For those who are weighty about the reason for which He created them and created them, they looked at the names that they found about, and they did not see a divine name from them that requires taking them and their punishment if they disobey His command and prohibition and are arrogant in His command, but they do not obey Him and disobey Him, so Adam disobeyed his Lord He is the first of the people, and Satan disobeyed his Lord, so the violation of these two principles was explained in all the two weights. The Prophet, peace and blessings be upon him, says about Adam when he denied and forgot what he had given to David of his life, so Adam forgot, so his offspring forgot, and Adam denied, so his offspring denied except from the mercy of your Lord, so he protected him, but from arrogance towards God not from Some of them were arrogant towards each other and to all other creatures, so no one was immune from that in the beginning, for God has willed that some of them take some for ridicule, but if God takes care of His servant, then in the second case He grants him success and care, so he must adhere to what he was created for of worship, so he joins the rest of the creatures and he is mighty in existence and where is the servant who is in His soul with his breath is always a servant of God, and none of the two weighty things indicate except about oppression that he finds, so he is in his humiliation, forced. strength and authority, so let him breathe whatever he finds from that

[ The same Rahman by Yemen ]

The Messenger of God, may God s prayers and peace be upon him, said that the soul of the Most Merciful, so he referred to the name by which he created the two weighty things, and joined with him in the direction of strength.

If a banner was raised for glory ***, a godmother received it with the right hand

He wanted by force, for the oath is in place of power, and the heavens are folded in his right hand, and so was when he looked at the name of the Most Merciful, about whom he was found, victory was at the hands of the Ansar.

[ God's mercy preceded his wrath ]

Likewise, he said, On the day the righteous will be gathered, for the pious will be cautious, fearful and fearful, and no one will witness the Most Merciful, the Compassionate, the Compassionate, and fear Him.

The Almighty said about us that His mercy precedes His wrath

Because by mercy He created us, He did not create us with the capacity of oppression, and likewise, disobedience was delayed, so anger was delayed over mercy in the two weighty things, so God makes their judgment in the Hereafter as well, even if it is after a while. And we turned to it at that, followed by the names of pride, to take them by virtue of subordination, and he said, the Most High, He is God, who there is no god but He, Knower of the unseen and the witnessed. And the King, when he came with the names of greatness and status, became acquainted with the synonyms of the many names that demand mercy We accepted the names of greatness when we saw the names of mercy accepted them as they were adjectives for them, so we accepted them implicitly according to our names. Absolutely, and do not disregard greatness at all. He said, He is God, the Creator, the Creator, the Maker, to Him belong the Most Beautiful Names.

[ Bismillah al-Naml Sulaymaniyah is a supplement to Surat At-Tawbah ]

The homes of the owners of this chapter are these mentioned names and their presence, and for this he came


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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