If he finds in himself a taste for pride against one of God’s creation, then how about the one who created him when he witnessed that he was in his grip and under his oppression, and they witnessed the uncovering of their forelocks and the forelocks of every living creature in his hand. In the Mighty Qur’an, there is no living creature but He is holding its forelock. Then he said in completion: “Indeed, my Lord is on the path.” Upright, and taking the forelock among the Arabs is humiliation. This is what is customarily established among us. So whoever is in a state of witnessing his gaze to his Lord, he takes the forelocks with his hand and sees his forelocks from among the forelocks. How can one imagine from him glory or pride over his Creator with this revelation? As for the heavy ones, He created them with the names of kindness, tenderness, compassion, mercy, and divine condescension. Then when They went out and did not see greatness, dignity, or arrogance, and they saw their souls relying for their existence on mercy, compassion, and submissiveness, and God did not reveal to them of His majesty, nor His pride, nor His greatness in their exit to the world, anything that distracted them from their souls. You did not see them in the taking that was offered to them [Page 269 of the Cairo edition] From their backs when he said to them, “I am not your Lord,” did any of them say, “Yes, no, by God.” Rather, they said, “Yes,” so they acknowledged his lordship, because they are in the grip of the Taker. They are confined. If they had testified that their forelocks are in the hand of God, the testimony of an eye or faith, like the testimony of an eye, like the testimony of taking, they would not have disobeyed God for the blink of an eye, and they would have been like all other creatures, praising God. The night and the day do not cease, so when they appeared from these names