The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book.
  previouos page

Contents

next page  
 

Page 450 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

I would give him, and if he sought refuge with me, I would seek his protection, and I would not hesitate about anything I would do.

So look at what God s love produces, and persevere in performing what is valid for the existence of this divine love. No supererogatory is valid until after the obligatory one has been completed.

It was mentioned in the Sahih that He says, Look at my servant s prayer, whether it is complete or shortened.

Then the actions are taken on that, and the supererogatory only those that have a basis in the obligatory duties, and what has no basis in the obligatory duties, that is the establishment of an independent clinic called by the scholars of drawings an innovation, God Almighty said, and a monasticism that they invented and

The Messenger of God, may God s prayers and peace be upon him, called it a good Sunnah, and the one who enacted it has its reward and the reward of those who act upon it until the Day of Resurrection without it detracting from their reward in the slightest.

And since it was not in the power of the supererogatory to block the obligatory act, he made in the same supererogatory duties to compel the obligatory with the obligatory, such as the supererogatory prayer, by virtue of the original rule.

( will )

And you have to take into consideration your words as you consider your actions, for your words are among the sum of your deeds, and for this reason some scholars said, Whoever counts his words as part of his deeds will say his words less.

[ God is on the tongue of every speaker ]

And know that God is the shepherd of the words of His servants, and that God is with the tongue of every saying, so what God forbids you to utter it, do not utter it, and if you do not believe it, God will ask you about it. An imminent wants the angel who counts your words about you. God Almighty says: Indeed, you are to be honourable, scribes, who know what you do and your words of your actions. Look at the words of the Most High, and do not say what God said about them, for they are the words of God s words that are said to them. Do not look at the words of the Most High, where he says, And do not think that those who were killed in the way of God are dead, rather they are alive with their Lord. He said, God does not like evil out loud.

The Messenger of God, may God bless him and grant him peace, used to joke and say nothing but the truth

So you have to say the truth that pleases God. For not every truth that is said pleases God, for gossip is right and backbiting is right, and it does not please God, and I have been forbidden to backbite, even if you slander someone, and from God s consideration of words.

What we narrated in Sahih Muslim on the authority of God Almighty, when the sky rained, He said, Almighty and Exalted be He, has become from my servants a believer in me and an unbeliever.

So heed the sayings of those who said, and Abu Huraira used to say, If the sky rains, we rain with the light of the conquest, and then he recites what God opens to people of mercy, then there is no holding on to it. God forbids him to say it or utter it, for as he forbade things that he forbids speaking, even if it is true, and see what is the most wise saying of God Almighty in His saying: Believer in me is a disbeliever in the planet, and a disbeliever in me is a believer in the planet. God will cover, and if he thinks that he is the perpetrator of the rain, but he did not utter his name, then the Almighty came with the word blasphemy, which is covering. It distracts you from the limits that God has set for you, so do not transgress them, for God did not limit them until he observed them, and that is in everything.

It was mentioned in the authentic hadith that a man utters a word of God s wrath. He does not think that it will reach what it has reached, and it will fall into the Fire of seventy years, and that a man utters a word of God s pleasure.

Do not utter except with what pleases God, not with what God is angry with, and that is not possible for you except by knowing what He has limited you in your pronunciation, and this is a door that people neglect.

The Messenger of God, may God s prayers and peace be upon him, said: Are people thrown into the fire on their nostrils except for the harvest of their tongues?

And the wise said, Nothing is more deserving of imprisonment than a tongue, and God has placed it behind the lips and the teeth, and with this abounding curiosity and opening doors.


Konya Manuscript
futmak.com - Meccan Revelations - Page 10415 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10416 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10417 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10418 from Konya Manuscript
futmak.com - Meccan Revelations - Page 10419 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 450 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!