And the influence of its ruling and its significance in God, this is the amazement. also

[ My Names Store Bahai ]

And from that My Names will be veiled by Baha i from Chapter 473. Had it not been for the Names, we would not fear, nor hope, nor grant us, nor worship, nor hear, nor obey, nor address us, nor address the Named, and if it were not for the rulings that have them, which are the traces, the names would not be known, so they will be hidden for them, and the beauty over the named. Al-Baha and the Names The name was made complete, and Al-Baha covered it, and with us the names were specified.

[ The eyes of the gnostics are on Ilyin ]

And from that, the eyes of the gnostics to Ilyyin from Chapter 474. He said, The eyes are only looking at the place of their book. So whoever had his book in the Ilayyn, then a look at the Ilayyin. And whoever had his book in a prisoner, his eye is given to a prisoner, so the book is bound by a special character. He said, God has only legislated the reading of books in the hereafter so that the chosen servant may know. As much as what God has bestowed upon him and the perisher to excuse himself, so he knows that he committed a crime against himself, and said, If a person did not testify against himself with what his skin and limbs testified, there would not be a book, nor would there be a ruling. Acquiring what benefits her, so how did she testify to what included her doom when she confessed?

[ End to Sidra Al-Muntaha ]

From that ending to the Sidra al-Muntaha from Chapter 475, he said: The Sidra al-Muntaha has its veins below the sky, its root is in the sky, and its branches are high, so the good and bad deeds of the servants end there. For them the gates of heaven are opened for their work in the place of the fruit of this Sidra, and for this reason the happy does not go hungry and is not stripped of the leaves and fruits that are in The branches and the wretched go hungry and naked for lack of dates and paper in the veins and lack of paper is a science included in an example, and from that the vasaries of the night are in the ends of the day He said morning and evening are the ends of the day, so evening is the beginning of the night and the morning is the end of the night and the day is between the end and the beginning, and the night is between the beginning and the end, and the divine knowledge is what gives the truth In His manifestation of His servants, so He commanded us to glorify the vessels of the night and the ends of the day, and what is mentioned in this ruling was not mentioned in the day, because he said, In the daytime you have a long glorification, i.e. empty space. And the gifts of the day are the reward of working and freeing oneself to the truth in the vessels of the night and the ends of the day. What is then from God to the servant the parts and the beginning to the servant, for if the soul eats from its earnings, it has evidence, as it has a loss in the gift, so the reward is general because it is on the image and there is no refraction it should, and from that supplication from the vessel He said, The vessel is not a vessel until there is something in it that he is aware of. Then God filled it with what he answered him with from what he called him with and more. So what is prescribed for supplication is only to empty the place of what the truth has filled it with. For this reason, there is only one who supplicates and invokes and said, Look at the cup if it was filled with water and then emptied it or emptied it. Nothing came out of it while His departure except for Omar, whose place is the air. This is good news for God s swift answer to those who call upon Him, and from that is the etiquette of truth. What the laws were revealed to him. He said when the great matter was ignorant of its destiny and did not know and was dear to reach it, the laws were revealed with the etiquette of reaching, so the people of understanding accepted it because the Sharia is the core of the mind and the truth is the core of the Sharia, it is like the fat in the core The one who is preserved by the peel, the pulp preserves the fat, and the peel preserves the pulp. So the mind preserves the law, and the law preserves the truth. So whoever claims a law without reason, his claim is not valid, for God has appointed only those who have a sound mind. It is correct, and that is why Al-Junayd said, Our knowledge of this means the facts that the people of God bring are bound by the Book and the Sunnah.

He said that God disciplined me, so it is good manners

And it is only what has been legislated for him, so whoever legislates politeness and politeness connects, and from that is the eye of the heart in the heart