The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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In the race to the names of generosity and divine generosity so that they may be established and they supplicate for them, and he said, There is no competition except in the precious things, and there is no precious thing but the souls, and there is no soul from the souls but the breaths. The breath of loved ones, if not for their customs, the musk would not spread to the inhaler, and the competition between his family in the competition would only blow the souls of these customs. She only tilts her head towards him and smells him

[ When is creation established in witnessing the truth ]

And from that, when is creation established in witnessing the truth from Chapter 467 He said, Creation is not established when witnessing at the time of manifestation unless the truth is his sight, and the truth is light, and perception is only with light. And he has a sign, which is that if this is his condition, no creation will see him but he will be shocked, unless he is like him. The purpose of the movement is for it to be the mountain of Moses if it is in the place of stakes, and as for Mousavi the inheritor, if he is looking for a divine command for a longing request.

[ Maarij al-Anfas by Enas ]

And among that is the Ascension of the Breath to Al-Enas from Chapter 468, he said to the divine breaths ascending to deception, and among the servants of God it comes to them from under their feet because they are asking for it.

He said the rope that, if it were dangling, would land on God. The Messenger of God, peace and blessings be upon him, said

From him these breaths ascend, seeking us, and he said, The higher breaths ascend to human souls, and they penetrate the highest heavens to the Sidra, the ultimate to the supreme light, to the sweetest resource, to the most sublime position, to the nearest position, to paradise, the shelter, to the highest plane, to the supreme mind, to the most protective veil of honor, to the most beautiful names, to the most exalted station and the most glorious place. Until he approached from around a corner or less, there he reached Al Mina

[ bur wages ]

And from that wages, Poor from Chapter 469, he said, He who knows that the world is determined in every time as an individual and its amount from its beginning to its end in one eye makes sense of what has passed and what has come, and it does not exist and does not exist, because it is neither necessary to exist nor non-existent, so it exists, it follows in existence what the eye falls on it Or the intellect indicates it, knowing that the wages are faint, but this eye does not have this knowledge in every eye, rather it is in the eyes of the most clothed of a new creation, and he said that every work of a servant his reward on God does not fail, because God is not other than him who is found in his journey, so he is his reward.

[ Knowledge revealed in leaving the adjective ]

Among that is the disclosure of knowledge in abandoning the adjective from Chapter 470. He said: There is only one eye that has different proportions. It is called by some people names, and by people with epithets, attributes, and adverbs. So whoever says that it exists, then he has not tasted knowledge of knowledge. And whoever denies its rulings in this eye is the same, and whether the name named by it is accidental or non-accident. Rather, in other than the accident, it is more referent than in the accident, and he said, It is not said to leave an attribute, for it is not what it is, and then you leave it unless you want its ruling, so you single it out for God, so the truth will be the same as what is attributed to creation from the attributes and distinguishes the special from the servants without the knowledge of that, so he who hears the truth knows that the truth is the truth. He is the Hearing and the Hearing, and He is the one who speaks, speaking and speaking, and from Him and to Him, where are you and who are you?

[ He who does not understand does not understand ]

And from that, he who does not understand does not understand From Chapter 471, he said, Understanding does not occur except after knowledge and the ability to communicate, knowledge of the possible from the non-acceptable, and knowledge only after information and learning. With it established that Zayd knew something about a lifetime, and Amr taught him, and if he had the power to communicate to someone else, he would understand other than him, otherwise it is not necessary for the knowledge to gain understanding. That is the first one put forward if and if not. He said a tool, if abstaining, for abstinence, then it is evidence of non-existence for non-existence. If you enter it into it no, and it is a negation tool, the matter will return to abstinence from existence, and this is the most amazing thing he hears. A tool if one aspect of its rulings, which is their saying of abstaining.


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Page 418 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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