God man is upturned in his upbringing, his end is in his interior, his world is in his outward appearance, and his outward appearance is bound by form, so God has bound him by law. In the emergence of the Hereafter, for this he came as you began to return, for the Hereafter is the reverse of the emergence of the world, and the world is the reverse of the emergence of the Hereafter, and man is the human being himself.

[ The ranks of truth upon creation ]

And among that are the ranks of truth with creation. He said, If a servant wants to know his rank with his Lord, his status, and his destiny, then let him consider in himself the destiny of his Lord with him, his rank and his rank, and what he deals with in his life in this world of obedience, disobedience, approval, disobedience, seeking knowledge and abandonment. The scale and if you want to lose it, do not blame anyone but yourself, and he said, If your work is according to a legitimate divine influence, you have departed from your desires, and if you agree with your desires, and you are one of those who forbade the soul from desires, and here is a joke, for heaven is the shelter, and Paradise is a cover, and sheltering is a veil, for the prohibition is nothing but a veil. Or the one from whom the truth about things is hidden, for if he were a person of revelation, his desires would be what God pleased and He wanted to fulfill.

[ expansion of space ]

And from that the expansion of the space of space, he said everything that is the world in it is space, nothing is wider than the space of space, and the eye remains of what space appeared in. The objects of the existents have evidence in the absence of them and are distinguished by all that they are. He made the rule of space on those objects, so it was applied to them by creation and created them. Just as the rule of space was applied to all existing objects with their morphology, so the rule of space was applied to fixed objects based on their apparent existence.

[ He who worships creation has acquitted himself of the truth ]

And among that is the one who worships creation, the truth has been absolved of him

By saying, may God s prayers and peace be upon him, the servant is he who has no servant

The veiled understood from him that he who has no slave who does his own affairs is a slave of himself, and what is meant by the truth in that is that the slave is one who has no face to lordship and dominion at all. At the disposal of the owner, and he is not able to pay his disposal in it, and this is only with the owner of the neck, for the king of the exchange is without the neck, he is the owner of the exchange, not the owner of the neck, like the one who hires a laborer for an act he does, so his slave is the disposal and not the disposer, and he is called a hired servant. He has no sovereignty over anyone, and the knower is Abdullah, and his possession is the conjugation, and it is imperative that he does not have sovereignty, for the ruqi is for God and the Omari is for the slave.

[ Vision is a veil and it is the door .]

And from that vision is a veil, which is the door. He said, Knowledge has no door but vision, for nothing is clearer than it, except that it is a veil according to the extent of the visible, and that is for a reason, which is resemblance. He knew what he saw, and that what he called visible is only visible in it is what is visible and the visible is his form, so what a stranger came upon him was preparing to work with him as much as he could, unless then a joke, which is that the place in which he saw his image was covered in that visible image immediately did not have it, since it did not have the seat, it must That he treats what he saw with what should be this ruling, so he achieved it, and from that he does not see tranquility except for the one who achieves his empowerment. He said, Every perceived by a force of the outward and inward forces that is in man, he imagines, and if he imagines it, he finds tranquility in it.

In the true story, worship God as if you see Him

For this reason, beliefs and beliefs are replaced by imagination, and if the evidence is established that what he believed is neither inside nor outside and does not resemble anything from the newly invented matters, then it is not safe from imagination to determine a matter because the upbringing of man gives that and the judgment is subordinate to the ruler by accepting what the judgment gives him, and the judgment here is only the imagined. And it is the belief, so see what is hidden and the strongest flow of imagination in man. No imagination or illusion is safe for a person, and how can he be delivered, and there is no deviation of the mind from this humanity.

[ The strength of the gentle and the weakness of the dense ]

Among that is the strength of the Subtle and the weakness of the dense. He said, Nothing is more gentle than thoughts and illusions, and it rules over the dense ones because of the weakness of the dense and the strength of the authority of the Sublime.