And the caller said, Who is this? He said, This is the one who was oppressed, the truth has descended to him, so honor him by descending, and honor his place by his arrival, so he expanded it, and the space was narrow for him, and the space was the widest.

Then we learned from his hidden wisdom that the heart of a believer is broader than his mercy

Although it is one of the things that expanded him and among the things that brought him together, he is not able except by them and perfect because of them

[ who missed ]

And from that the one who is good absent from the door is the two hundred and fifty one 251 Whoever hears the good and the one who is good is absent and the absent is reluctant, then in his repentance he goes to his Lord, for he left him in the family as a caliph, pity for them and caution or fear, and he fears for them only from him, because nothing is issued except from him if it is The master is the shepherd of sheep, so what is unjust, what is wronged, and what is obtained from it is only what sustains him and his strength, what his strength misses, the effects of his names in his servants, and the building of his country, so plowing, cultivation, trade and goods, so he described the two hands and showed in the universe the two people, one is a seller and the other is bought until the end of the hour. The buyer, what is the seller s ruling, and this is what there is no doubt about it, and there is no objection or dispute.

[ who attended ]

And from that, whoever attended looked from section 252 attending where and what then but an eye, an eye that is not limited by circumstance and cannot be contained by a letter that came down to it by itself on it and what comes out of it and descends ascends to it. Going down seeks the way, and this is not in the divine the method of verification, and it has been mentioned, so it is necessary to know what he intended, for the divine saying is true and his words are true, and there must be a conscious ear for this caller. The one who says his senses is quick and not slow, but his words are the same as his answer.

[ From a sugar thought ]

And among that is the thought of drunkenness from Chapter 253: the idea is drunk except that its drink is mixed, and its nature is depressed, and prematurity is not except from the mood. Everything is powerful. The drink of the close ones that comes from the Tasnim will be on the righteous who is blessed with grace, so between the one who is close to and the righteous is between the eyes and traces indicate and the eye bears witness and no ants the door has been opened and the donor has been granted and the command has been explained and the secrets of matters appeared in the explanation of the breasts their meanings have been explained and they are what happened right in them The hideouts planted when the fatigue was lifted, and they are what appeared in the world of bees in beliefs and boredom, so look and rest

[ Who got it right ]

And from that, whoever writes a correct sentence from Chapter 254 does not abstain in his thoughts except for one who is awake from his drunkenness. Not every intoxicating drink nor every saying is evil. Not every mood is thankful, and not every listener denies denial because of the narrowness of the stinginess. God thus legislated, so follow, for he befalls the one who follows the one who is afflicted with the truth, he is afflicted with the fact that he is afflicted as he saw it other than or believed evil and good, so he recited a difference, not a Qur an. By jealousy, if you fear God, He will make for you a division, addressing a believer and faith. What is it but with the believer, the people, and the people who give birth? What is the verse about the companions of the eye? The thirty-fourth book is followed by the thirty-fifth.

[ He who comes from above is a person of taste .]

And from that, he who came from above is the possessor of taste from door 255. He is the omnipotent over His servants. The rule of His throne is in its cradle. He does not know the knowledge of the superior except by taste, and he is the one who establishes books and distinguishes ranks. The obedient eat from the earnings of their own hands, and that is why they do not acquire knowledge except what they heard in their club, so they teach one another and lend to God a loan. In the cover and amplitude of the comfort they have, in a charitable seat with a mighty King, in an impenetrable presence that he does not reach