You find the truth in what you want and donate from

So the true slave of repentance is that God repents to him, not to repent, but to be criminalized, and you forgive in generosity, so that your return with forgiveness to the sinner is not a recompense, so he is the one who returned to himself with forgiveness from you. The return of gratitude is like the first return in his saying, Then he repented to them so that they repent, for this first is a repentance of gratitude. Gratitude is easier than the repentance of recompense, and it is the repentance of the Generous, the Giver, the benefactor, who gives to enjoy, not for a reason that compels the mind or the law. The merit of the benefactor, for there is no way for the doers of good;

( Excuse me , Your Honor )

I forgave the one who comes, and our forgiveness continues to walk us until we left his house

When we wrote, he said, Who is this? So I said, Who is the real man against a neighbor who is doing his sailors?

If the poor person is unable to pay his neighbour s right, then there is nothing left but to be in his house

And if he was, then the memorization is based on him *** by him from him because of the distance of his shrine

I am to him like a full moon when it is full *** with the light of His Majesty and when it is secret

[ Divine pardon in the honor of truth is like contentment, which is the sufficiency of what exists without more .]

Its owner is called Abd al-Afuw. God Almighty said, God is Most Forgiving, Oft-Forgiving. He added to what the need calls for, so the Presence of God is described with pardon, that it gives what the need requires, it must be generous and wise, then it increases in giving from being a favored favourite, not under control, and the needs do not fulfill it by limiting it to what is sufficiency. And grace does not judge him by ills, nor does boredom enter him, for he is

It has been stated in the Sahih that God does not get bored until you get bored, and if you leave, He leaves

Whoever gives after his question and gives his face water, then he is given a reward, and whoever gives to thank, he is given for a cause that will return its good to him, and whoever gives after thanksgiving, he was given a reward according to agreement. So the people differed as to whether it should be excused. What did the Shariah want with this word? Did he want to increase it by not cutting from it as he cuts from the moustache?

He said that when he said trim the mustache and grow the beards

The mustaches are cut by cutting, so it is possible that the beard is spared that he does not remove it and take a little of it. A little so that it is moderate and befitting the face and its adornment is taken from it to this extent and

It has been reported that the Prophet, may God s prayers and peace be upon him, used to take from the length of the beard, not from its width.

So the meaning of pardon is directed to the few and the abundance on the beard. As for the blame for sins, he said: and he pardons many, so he takes on a little. This pardon indicates that there must be blame, but in the few and few may be in a short time, then God forgives and is generous with the blessings and relieves the pain of the Muslim sinner, and it may be in the case So he will suffer less by looking at pains that are more severe than them. Where is the bite of a flea from the bite of a snake? There is no proportion between their pain, and each of them is painful, but then there is little pain and much pain, so the people who deserve it are the criminals.