If you do not see him *** and if you do not see him

And whose judgment is *** as I said, see him

My self has a vertebra *** and if you want its appearance

If he is in my presence *** then it is true that I bury him

And the owner of existence *** has come to publish it

The hearts of the gnostics are the burial grounds of the truth, as their outward appearances are of its domains, and it is in the hearts of his servants, insofar as their hearts are the locus of knowledge of it. If it appears contrary to the law, then the law is dead in its right at that time, and thus the truth appears in the dream. So death and burial are based on the truth in the hearts of the heedless, so it is in them as if they are not in them, and God speaks the truth and He guides the way.

( Repentance, Hazrat At-Tawbah )

It is back from Violation to approval

Except that repentance is to return *** So repent, you return to your repentance

If you follow a person in a wilderness ***, when you follow him you will be

And if his appearance is with a face *** then from a face he has latency

He has us to move in directions *** and I have the right to stay and stillness from him

And he has no one but him who is appointed *** if the supporter and the helper wills

[ Repentance is the return from disobedience to approval ]

Its owner is called Abd al-Tawab, from this Presence, the repentant repented, and he has the first return, then he repented to them in order to repent, and he did not return to them except to return. To Him with repentance the truth returned to Him without the first return, which is the return with acceptance, for God does not accept the sins of His servants, He accepts repentance and obedience, and this is from His mercy towards His servants, for if he accepted the disobedience, he would have been with Him in the presence of witnessing as it is the obedience. He sees from his servants only what is good and beloved to him, and turns away from the bad, and does not accept it, for the one who does the evil is what he did on the path of kinship, and if he did it on the path of kinship, it would have been ignorance and slander against God and open blasphemy, so he does not accept it until it is not with him in the place of witnesses. The divine court is at the hands of the angels, if he commands the truth to be held accountable, and the angels command the owners of the court to transgress the transgressors. It was, and all good morals are with God, so every servant of God must have an intercessor. If the people of the Court of Accounts fulfill what they have in their hands in the right of a slave of the servants and do with him what his command dictated with them and he is finished with that and the matter is submitted to God returning as he said and to him the matter is returned, the whole matter does not find The servant is with his Lord except for what he accepted from him, so God thanked him for what he had of him, so he honored him and his blessings, so the servant says, My Lord has honored me. It is still with God, so this servant is still in bliss in himself, and if it appears to others that he is in torment, then he is in himself in bliss, and he or Murad is considered in this matter. For the merciful, God is repentant, merciful with one group, and repentant, wise, with one group, and all are representatives of the truth, the Most High.

God s repentance first *** makes the servant repentant

If his servant repents, he makes the truth repentant

So the slaves on behalf of *** are a representative of the truth

The case of everyone who repents for forgiveness is still asking for forgiveness

The greatest repentance is that *** is willing to repent

If you are repentant *** be aside from the action