The outward appearance of the truth is a creation *** and the inward part of the creation is the truth

And from that

If we grieve in the place of pride, we are for him like a vessel

He did not see anyone but us when we witnessed *** so we became of him the eye of pride

And when we were the eye of the pride of truth on his face and the veil was witnessing the veiled one, so he affirmed that we see him as we expanded it, so Al-Ash ari spoke the truth and he spoke the truth.

Saying you see your Lord

As it is true, you will not see me while the robe is outward and inward.

You see your Lord

And the one who witnesses the vision is believed, and the outward appearance of the cloak does not see it, so the Mu'tazili believe and believe that you will not see me and the cloak with one eye. The truth sees the outward appearance of the cloak with what is the All-Knowing Truth, and it is a vision without seeing the interior of the cloak. The cloak is between him and the world, for the image that the truth in the eyes of the world has the truth has an interior in that the cloak is a barrier between him and the truth that he is aware of. With what is apostate, then the vision differs on the perfect human being and the eye is one and that is why some people deny him on the Day of Resurrection if he manifests himself and the perfect does not deny him, because not every human being has perfection. For a sign and a transformation in which he knew him, because he only knows him with a chainsaw, so the imam follows the follower in situations and the follower follows the imam in actions and in some sayings.

For the eye of truth has become evident in his own eyes *** and he has two eyes of his pride

And this is the existence of generosity what then other than it *** and this is a morning followed by its evening

If he was named, then that is his beginning *** and what is named after him is his end

So the gaps of Al-Rawd appear laughing at him *** with the seriousness of his giving

So what was from the gardens, that was its fold *** and what was from the clouds, that was its cover

And what was from the weight of his marriage, and what was from the drink, that was his vessel

We have a farmer in Qabel when he hits *** so that he can see his sons and daughters

And God says the truth and He guides the way, and God counts us in every place, and he is the best agent.

" Your Honor "

The Hafiz is All-Knowing of what he memorized *** and everything else, for the intellect has pronounced it

Whoever says it is fitting in my mind *** with the one who appointed the book and the memorizers

If a person utters his name, you will see him *** in himself, asking for what he pronounced

[ Divine protection prevents between the slave and his whims ]

The owner of this Presence is called Abdul Hafeez. He said, the Most High, that their memorization does not prevent him, and he said, Indeed, I am with you, I hear and I see, addressing Moses and Aaron, peace be upon him, and he said in Noah s Ark, peace be upon him, that runs through our eyes. And the divine protection prevents that and prevents him from having his own desires. Does he not know that God sees? So whoever disobeys God and follows his desires, then he does not disobey except out loud, but after blindness of the heart so that the two looks do not meet, because if they met, the universe would burn down. And it is known that God perceives it with His sight now in the right of the servant, for the truth is not in the present, but whatever the eyes of the servant meets with him, then he knows in the two premises what results between them.