Confronted with a tongue, you said to them *** that you are God and He is God a sign

His answer is what has been said, so pardon and do not look at the crime that he wanted to commit

May the God of creation bless him from a man *** who gave and he gave to whom he gave his honor

[ The two inheritances: the spiritual and the Muhammadi ]

Know that God has supported you with the Holy Spirit. We have come to know you that Al-Issawi is one of the poles. He is the one who combined the two inheritances, the spiritual inheritance in which the passion and the Muhammadan inheritance occur.

[ Transmission by touch or hug ]

One of them is that if they want to be given a state of the conditions that they are in while they are under their authority, for what they see in that person of preparation, either by unveiling or by divine definition, they would touch that person, or embrace him, or kiss him, or give him a garment of their own, or tell him the simplest of your garment, and then they scoop to him what they want to They give him while the present sees that they are scooping the air and putting it in his clothes as much as it limits them to the rooms, then they tell him to put your dress, the entirety of the ends, to your chest, or to wear it according to the condition they would like to gift him with. What is meant by it is from his time, he does not delay, and we saw that for some of our elders, he came to people from the common people, and he says to me, This is a person who is ready, so he should approach him, and if he touches him or hits him with his chest in his back, intending to give him what he wants, that state will pass in him from his hour and he will come out of what he was in and cut off to his Lord and he was also. He has this condition Makki al-Wasiti, who is buried in Mecca, a student of Azdshir. If the situation took him, he would say to whoever was present with him, embrace me, or you know the present about him. If he saw him in his condition, he would embrace him, so this condition applies to this person and is clothed by him. Jaber bin Abdullah complained to the Messenger of God, peace and blessings be upon him, that he did not prove on the back of the horse He struck him in the chest with his hand, and he did not fall off the back of a horse yet. He pricked the Messenger of God, may God bless him and grant him peace, who was riding a vehicle. He was under some of his companions, slow to walk with at the end of the people. When we pricked him, his owner was unable to catch him, and he was ahead of all the passengers.

The Messenger of God, may God s prayers and peace be upon him, rode a slow horse for Abu Talha on the day when the Messenger of God, may God bless him and grant him peace, was raided.

And the

He complained to the Messenger of God, may God s prayers and peace be upon him, Abu Huraira that he was forgetting what he had heard from the Messenger of God, may God s prayers and peace be upon him, and he said to him: O Abu Huraira, unfold your robe. So Abu Huraira unfolded his robe. He clasped your cloak to your chest and pulled it to his chest, and after that he forgot anything he could hear

And this is all from this point

[ Causal and Nominal Ratio ]

So see in the secret of this matter that nothing of that appeared except by a tangible movement to prove the reasons that God placed in order to know that the divine command does not break and that it is within himself on this limit, so the knower knows from that the lineage of the divine names and what is linked to them from the existence of beings and that this is required by the Presence Divinity for its own sake, so we direct the realizing scholar with these matters and divine warnings on that wisdom is in what appeared and that that does not change and that the causes are never lifted. These are the conditions of the writers from among the servants of God Almighty

[ The miraculousness of the statement and the miraculousness of the Qur an ]

Among their secrets is also that they speak in the chapters of rhetoric in pronunciation, and they know the inimitability of the Qur an, but he did not know from them, nor did they have knowledge in the tongue of the Arabs, and verifying it in the usual way from reading books of literature. They know it from their souls if they give the expression about what comes to them in their innermost realities and they are illiterate and if they write well by means of inscription, but they are the common people, so they utter what is usually outside their power, since they were not from the Arabs, and if they were from the Arabs, they were only by lineage, not by the tongue, so it is known The miraculousness in it is from him, so who from there knows the miraculousness of the Qur an, and that is saying the truth. I was told in some of the facts: Do you know what is the miraculousness of the Qur an? I said: No. He said that it is information about the truth. Stick to the truth. Your words are miraculous. God what he does not know does not bear fruit and does not prove, for falsehood is perishable and has no stability. Then he tells in his words about