If he is present with him, he hugs me, or the person present knows his situation, and if he sees him in the act of hugging, then that condition applies to this person and he is caught in the act. Jabir bin Abdullah complained to the Messenger of God, may God bless him and grant him peace, that he was not standing firmly on the back of the horse, so he struck him in the chest with his hand, and he did not fall off the back of the horse after that, and he was poked by the Messenger. God, may God’s prayers and peace be upon him, was riding. He was riding a slow horse under some of his companions, at the back of the people. When he poked him, his companion was unable to catch him, and he was ahead of all the riders. The Messenger of God, may God’s prayers and peace be upon him, rode a slow horse for Abu Talha on the day I raided the harness of the Messenger of God, may God’s prayers and peace be upon him, and he said. The Messenger of God, may God bless him and grant him peace, about that horse. We found it at sea, and what happened after that ? O Abu Hurairah, spread your robe. Abu Hurairah spread his robe, so the Messenger of God, may God bless him and grant him peace, scooped out a scoop or three of air and threw it into Abu Hurairah’s robe and said to him, “Put your robe close to your chest.” He pressed it to his chest and after that he did not forget anything he heard.

And all of this is from this point .

[ Causation and nominal lineage ]

So look into the secret of this matter, that nothing has become apparent. None of that except with a tangible movement to prove the reasons that God has established so that it is known that the divine command is not violated.