The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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Hearing his rank, so he combines hearing and witnessing the rank, so he joins him in revealing without difficulty, and we have seen a group of God s people toil in this place asking for occasions between the news and the ranks until they find it, and then they attach that news to its people, so they miss many divine news. For those who verify with fear, the ranks still look at the news that comes on the tongues of those who say and know that it is for them, and know that those who take it are the hearers, and that the listeners may take it in a way other than the meaning intended by it, and attach it to other than its ranks, so that rank that they attached to it denies it and does not accept it and its rank you know it, and it has been misinterpreted between it and it. Understanding the listener, if they know from the listener that he is on soundness of hearing and truthfulness in it and that he does not transgress his rank in speech, then the rank is safe from the side of this listener in what is hers, so she knows that her right reaches her, so she is with him resting, safe and reassuring, her sustenance comes to her in abundance from every listener with this reward, so the listener has the reward of safety And it is a great reward in theology, so a person is mocked in his speech, mocked and blasphemed, and he intends by it what is not set for him. And the certainty of a knowledgeable person of what he spoke as it is a true speech, so he speaks it according to his intention, and the complete listener takes it in terms of his rank in existence. The perfect listener, for in the same time he has two listeners, for example, the one that we mentioned and the other in contrast to him. He only understands what the created speaker intends, so he attaches this rank to him at the time when the perfect listener takes it from it, for it is under fear from this imperfect listener who follows the speaker and is safe from this listener. The perfect, no, by God, those who know and those who do not know are not equal to what we have said. Divers on pearls of speech

Hadrat al-Shahadah is the dominant name.

The dominant witnesses the secrets in and in us and conceals the lights

On our behalf and on our behalf if his light is blinded by him and the sights are blinded

And that is why he did not take the veil for himself *** and the soldiers, the helpers and the supporters

The transmission brought it from the throne of the blind *** to baffle the minds and ideas

And the people of the remembrance win from his kingdom *** by remembrance when they see the news

[ The dominant one is the witness to a thing by what is his and it is upon him ]

Its owner Abd al-Muhaymin al-Muhaymin is the witness to a thing with what it is for him and upon him, and God has rights over the servants, and the servants have rights over God Almighty, both subjective and status quo. Of the rights it is necessary, and the people of this position, after attaining this, have separated in the rights that they have with God. With what is not befitting for him to enter into it the honor of the truth, and whoever does not limit it to that limit, he enters the right into the obligation, just as the right itself enters it into it. Whoever is good, they will not be disbelieved, so he inserts himself with all of what we have mentioned under the rulings that he legislated for his servants, such as the obligation, prohibition, recommendation, hatred, permissibility, and the truth. So we bear witness to Him against ourselves, and we bear witness to Him for ourselves, and this testimony to Him and against Him is only on the Day of Judgment and Judgment, whatever time it is, for it is what is specific to Him on the Day of Resurrection only, and the servant may be established here in any case. On the day of judgment and judgment, and it enters into the judgment of this presence and without a chapter or judgment, this presence does not have a judgment, but that is in the presence of the watch, and it will be mentioned, God Almighty, in this section.

[ The Qur an is a revelation from the dominant house of the Presence ]

And know that it was from this Presence that this book called the Qur an was revealed


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Page 205 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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