Except he is ignorant of the matter, and there is nothing like him that would be dispensed with if they understood it. From that, because they saw Him in existence as I witnessed them, so they speak of witnesses, so they are neither robbed, nor denied, nor imitated, and God says the truth and He guides the way.

Hazrat Al-Aman is for the name of the believer.

The giver of safety, the believer, is the Lord who *** still calls Al-Wari the believer

He is the All-Knowing of His right and ours *** and what He has from us and what is possible

" And this name too. "

If safety is for everyone who is afraid, then he has acquired the scenes and situations

And he gave him the impeccable everything *** based on books and seminal knowledge

Thus, he becomes knowledgeable and does not suffer from a lack of gifts and knowledge

And if there was no jealousy of the Most Merciful in us *** there would be no proven safety for every knower

But I concealed because my Lord *** wants to conceal the truth of the revealing

And it is for the servant of the believer, for every presence has a servant as it has a divine name, so the first presence we spoke of is for the servant of God, and it is followed by the servant of his Lord, not the servant of the Lord, because this name did not come in the words of God except added, then Abd al-Rahman, then Abd al-Malik, then Abd al-Quddus, then Abd al-Salam, then Abd al-Mu min. He has this Presence, and I realized this servitude after I entered this road a year or two after I entered this path in a realization that no one else in my time has attained in my knowledge, nor has anyone been afflicted by it. Thinking about God, so I did not know Him except from His words, experiences and witnesses, and my thought remained idle in this presence, and my thought thanked me for that. He was created for him when I spent it, and I answered him to that. I did not fail in the right of all my powers, as I did not transgress them. I was created for him, and she was safe from our side in that. I hope that she will thank me with God, and I mean the spiritual forces that God created in us.

[ The divine news is from God, it may be called a newspaper, a Torah, an Injeel, a Qur an, or a Psalm .]

And know that this Presence has no authority in the universe but In the divine news, and it is of two types according to the one who enters this Presence and fulfills with it the one portion the divine news that comes from God called the Book, the Torah, the Gospel, the Qur an, the Psalms, or every news that was told about God by an angel or a human messenger, or with which God spoke to a living human or Who is behind this veil over which the people of faith and the people of God and the other section say about it a group of the people of God who are more arrogant in every news in the universe than every one who says and the owners of this section need constant presence and knowledge of news sites, and by knowledge I mean knowledge of news sites, which is that they know the discourse contained in the tongue of a person There is no one who has a speech in existence, where is his position from the world or from the truth, so they bring out to him a conscious ears of them that they do not hear except with those ears, so they receive him and ask him attached to him until they bring him down on him and do not transgress him with him and this is only able to him who lists the notables of the beings, I mean the notables of the ranks, not the notables of people, so they join that The news is in its rank, so they are in fatigue and hardship, for the speaker is comfortable in his speech, and this is tired in hearing those words, for he only takes it from God, so he looks at who he is meant to, and he leads him to his place, so he is one of those who gave the trust to its people. And God has men like this upon them, so just as they hear the discourse from God, the rank of this discourse is established with them, so they put it in it without hardship. Praise be to God, who has provided us with comfort in this place, for it is a gentle revelation, and that is that the general divine discourse in the Sunnah who say of all existing things are in order, that saying with him accompanies it. God s saying in the same matter, and if only a few know it, then when the perfect man hears it from the men of God, he bears witness with it