The coasters saw the coast running with the sailing of the ship, for it gave them sight what is neither real nor known at all, for they know the necessary knowledge that the coast did not move from its place and they are not able to deny what they saw of movement. And I quoted what is not true, and the matter with us is not the case, but the shortcoming and error occurred from the ruler, which is the mind, not from the senses, for the senses perceive what they give its reality is necessary just as the mind, in what it perceives by necessity does not err, and what it perceives with the senses or by thought may err. It is necessary, there is no doubt that the senses saw movement without a doubt and found a bitter taste without doubt, so the sight realized the movement by itself, and the taste perceived the power of bitterness by itself, and a mind came and judged that the coast was moving and that the sugar was bitter, and another mind came and said that the bile mixture replaced the taste and realized the bitterness. And between drunkenness, then, the taste was nothing but the bitterness of bile. The two minds of the two persons agreed that he undoubtedly grasped the bitterness, and the two minds differed as to what is perceived by the taste, so it is clear that the mind is a mistake, not the sense, so the error is never attributed in reality except to the judge, not to the witness, and I have in this matter. There is another matter that contradicts what I claim, which is that the sweetness that is in the sweet and other foodstuffs is not in the food, because if you search for it, you will find the correctness of what we have said, and the same is true of the ruling in all other perceptions, even if it is usually above the mind. On the senses it is also wrong that the perceiving who judges what is necessary for the intellect, and he used to say that the intellect is wrong in what is necessary for him

[ Supernatural Perception and Mystical Knowledge ]

If this is decided and you know how God arranged perceptions and perceptions, and that this connection is a normal matter, then know that God has other servants who break the habit of perceiving sciences. The strong of hitting, movement, stillness, and so on

The Messenger of God, may God s prayers and peace be upon him, said that God struck his hand between my shoulders, and I found the coldness of his fingertips between my breasts, so I knew the knowledge of the first and the last.

So entered into this knowledge every reasonable and tangible known from what the creature perceives. The observant then looks at the person and knows what happens to him or what occurred to him in his heart or what he did, as well as the reproach and the like. But we came with all of this in order to sympathize with what we want to attribute to the people of God from the prophets and saints in what they perceive of sciences other than the usual ways. If they realize it, they are attributed to those The quality by which they perceive the information, so they say, So-and-so is the owner of sight, that is, by looking, he perceives all the information, and this is his taste with the Messenger of God, peace and blessings be upon him. A correct thought, among the people is the one who gives his gaze to the last of the strong according to what he gave and it is his habit if this continues on him because it is derived from the lute i.e. it returns to him in every look or in every smell and then other than that

[ The Divine Names and Knowledge of Sufi Knowledge ]

Likewise, so that you may know that the Divine Names are like this, and that each name gives a special reality. In his power to give each one of the Divine Names what all the Names give him. The Almighty said: Say, Call upon God, or call upon the Most Merciful. He has the Most Beautiful Names, and that is because of the uniqueness of the name, so know that. Some people are specific to the Name God, so his knowledge is divine, and among them are those who are singled out by the Name Most Gracious, so his knowledge is merciful, as it was in the cosmic powers. It is said that the knowledge of this person is theoretical, and in the right of another auditory, he is from the world of sight, the world of hearing and the world of the breath. Thus, his knowledge of theology is attributed to the divine name that was opened to him in it, so the realities of all the names are included in it

[ Ar-Rahmaniyya and the House of Breaths ]

If you also know this, then know that the one who is specific to this section of the divine names of this particular person is the name Ar-Rahman, and that which is unique to him from the Strong, so he attributes to it the power of smell and its connection to smells, which is the breath. The door, whether it is Zayd or Omar, his knowledge is Rahmaniyya, and every matter is attributed to the Name Ar-Rahman