The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of “he came and did not come”, the presence of the command alone, the category of a world which is inspired continuously, and what it has of secrets, and it is from the Mohammedan presence.
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Do not associate partners with polytheism, for polytheism is a proven injustice. *** And this injustice has been blinded by stone

And since knowledge is by which the hearts live, just as spirits live by the bodies of all bodies, it is called knowledge a spirit by which the angels descend upon the hearts of God s servants and receive it, and it is inspired by it without an intermediary in the right of His servants also. We have revealed to you a spirit from Our command, and as for the angels descending with it on the hearts of His servants, it is His saying, the Most High, He sends down the angels with the Spirit of His command to whomever He wills of His servants. He turned the house on him, and he was the owner of witnesses and existence, not a person of thought, hesitation, and no knowledge, and he accepted income, so his owner moved from the degree of cutting to the state of looking, so the servant of the world is either limping and sees, or it descends on him in his place.

The ascent to see the verses *** is the description of the investigator in the witnessing of the self

So look at the action of the situation and testify that it is *** and look to the past, it will show you the following

Existence proves itself *** by its existence in most cases

The situation in the living is always witnessed *** and the past and the future are with the dead

If the apologetic said about these, what is the benefit of creating a perfect human being in the image, we said that the issuance of actions and all creatures appear from him with the presence of his eye with him that he is a servant, for the purpose of the divine command is that the truth be with the servant and his sight, but all his powers

God said, When I love him, I am his hearing, his sight, and his hand.

The hadith proves with the same conscience a servant who has no lordship and made what appears in him and on him and from him that this is the Almighty's right not for the servant, this news supports what we went to and it is against them if they apologized by it protesting against us as you did and they did not have this news, there is nothing higher than the words of the prophecy Especially in what I told about about God Almighty. If they say that it is possible that we make what we say we say, we say the possibility is an illusory judgment that is not reasonable, neither in God nor in the named is possible, for it is never conceivable that this named is possible except likely, and the state of choice is only reasonable or weighted, and this is not reality. It is not a rational reality, but an illusion occurs, and an illusion is a nihilistic ruling.

And the truth has nothing but his will *** is single-eyed and there is no shirk that deters it

And the choice is impossible to impose, so if *** comes, its wisdom is possible that you know

It is still on the preponderance of his upbringing *** and God in the case concealed himself in it

So, from our knowledge of the possibility, the view of *** in the possibilities, so he reveals and hides them

And if the possibility ceases, the choice ceases, and only one eye remains, because the divine will has only one command in things, and things remain on one specific ruling from the two judgments. We are slaves, and if we appear with his epithet, and he is our Lord, and if he appears with our epithets, then the epithets according to the investigators have no effect on the appointed eye, and that is why they disappear in return for them if they come and do not go in kind, but they still exist in both cases. He sits while standing, and the sitting one cannot stand while sitting, and what the truth wills is only what the command is upon him in himself. And it is impossible, and it is clear that the matter is a matter for itself, whatever it was, so it does not accept alteration, for it is not willed by a will that is not its essence, so the will is the same. He slipped when I raised his flags, so I indicated him with his flags, until I reached him after I had experienced hardship and long for the apartment.


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Page 356 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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