The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing the abode of “he came and did not come”, the presence of the command alone, the category of a world which is inspired continuously, and what it has of secrets, and it is from the Mohammedan presence.
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Immediately and submissive, then he said, and he did not see the human being that we created it from a sperm, so if it is a pure, clear, i.e. between the rivalry, it is apparent in it, and he said the creation of the human being, then it is the one who is in it. He described his litigation clearly, rather than describing him as litigation from the Supreme Council and others, and in a claim other than the Lordship, for there is no dispute that is from a creature in a matter other than the claim of Lordship except that it is possible that the right is in his hand in that and is hidden from the listener and the ruler, so he does not know whether the right is with him or with his opponent and whether He is truthful in his claim, or is he a liar, due to the possibility discussed in that, except for his claim in the Lordship, for he knows from himself and every listener of God s creation knows that he is a liar in his claim and that he is a servant and that is why God created him. How would his condition be? Then if this person would strive in that against himself, for he knows from himself that he has no share in the Lordship, then he acknowledges the Lordship of the creation of God s creation of stone, plant, animal, or human being like him, or an elf, an angel or a planet, for what remains is a category From pain Creation except that he has been worshiped, and he is worshiped only by the human being, the animal, so the most miserable of people is he who sells his afterlife for a world other than him, and whoever perishes in what he does not have anything of it in his hand, then he testifies against himself that he is the most ignorant of people other than him and the most knowledgeable of people about himself because he did not claim it for himself, and whoever claimed it for himself, then he took it lightly and his people obeyed him for that and he He knows otherwise from himself, and that is why he said, I have not taught you of a god besides me, that is, in your belief.

[ The Almighty God does not create something with something, but creates something with something ]

And know that God Almighty does not create something with something, but creates something with something, so all that requires

Asking for help and causation is the mother of wisdom, so God did not create anything except for the truth and the truth that they worship Him, then he is a clear adversary, and that is only from the blindness of the hearts that are in the breasts away from the truth. His Lord is no one, and that is why he said, So whoever hopes to meet his Lord, let him do a righteous deed. In the world of creation and command, and the generality of minor polytheism, and it is polytheism that is in general, and it is the hidden and transgressed Lordship in such as I did and did and did and did so and so, and if not so and so, this is the forgiven polytheism, then if you review the owners of this saying about it they return to God Almighty and the polytheism that is in particular, they are those who are made with God another deity, and it is the great injustice with which they were wronged. And they wronged the partner in attributing divinity to him, so God will take them by the wrongdoing of the partner, not by his wrongdoing in his oneness, for the one who made him a partner will disown them on the Day of Resurrection, when rights will appear to their owners who deserve them. Wisdom, as the Almighty created him, does not give cause, for creation is a slave in particular, in whom the incidents, especially the human person, are affected by them. Rather, the incidents are not affected except in the human person alone, excluding the rest of creation and anything else. His origin is that his Creator is above the partner. Therefore, he said, There is nothing that does not glorify Him with His praise, but He does not glorify Him. And this is the plural pronoun in your understanding, but they are people in particular, for all creatures worship God except for some people. He disputed about it and quarreled with it, so what did you not have a dispute with a slave in his bondage, but it occurred in what he is a Lord and owner of him and many of the people of God are scholars among them whom I do not mention or name, because this attribution to him is a ratio that states his ignorance, so I acted with him and decided the creature It has two aspects, so some of them made this created right with it the eye of the cause of creation, and the Almighty does not justify his creation. This created right is an eye in which God created everything else.

If the command of God comes, then the commanding is the command *** and that is the unification of the one who has the command


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Page 355 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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