The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing two ambiguous secrets whoever knows them shall attain comfort in the Lower and in the Hereafter, and the divine jealousy, from the Mohammedan presence.
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He is like the family and the head of the family seeks for his children and the creation is the family of God who is the most distant and the names are the closest family, so the world asked him for his possibility and the names asked him for their effects to appear, and he asks only for what does not exist. She said that God is poor and we are rich collectively, for they are not rich in God, and the truth is not late in finding them, nor from the bestowal of blessings upon them by virtue of the rule of a previous book. The signature of the ruling on the one who signed it is for the book, like the ruler and the conductor of this rule of reparation of the rank. This gives him the facts themselves, and they do not change, and if the facts change, the system will be disturbed, and there was no knowledge at all, no truth, nor creation. He himself wants mercy, he wants to make it obligatory on himself, because there is no other obligatory but He, the Most High. Abu al-Hareq was a punishment for their saying, and for this was the realization of their disbelief in the group, because they are not rich, so this is the spirit of this verse. It is the same, especially the divine names. Existence is demanded and required, and the request is related to non-existence. As for the execution of an existing or a non-existent creation, God Almighty said: There is no god but He. Nothing but the deity denied being an epithet for more than one. He behaves and she behaves while he is needless to the worlds. If he behaves, it is necessary, so see how amazing the matter is in himself, and from here he knows the saying of Abu Saeed Al-Kharraz that he did not know God except by combining the two opposites, then he recited the first and the last, the outward and the inward. Exalted be they, their hands were chained, and they were cursed for what they said, meaning they were kept away from the attribute of divine generosity. Except for what they said, so he made them taste the taste of what they brought, and after that God lied to them about money, so He extended their generosity with mercy that encompassed everything, to let them know that they were liars. From ignorance of God and they enjoy removing that and their standing on knowledge, and they knew that their ignorance bequeathed them to lie about God Almighty, but His hands are outstretched and He spends as He wills.

So look at him, and do not exceed your limit

Everything that is in it *** is with you

Whoever destined God the right of his destiny *** He made the matter of existence clear from him

Every matter that an eye sees *** whoever knows it in it is from him

His eyes are the eyes of whoever sees him *** for that what is the essence of existence

If you say God, then He is the sum total of the realities of all the Divine Names, then it is impossible to say at all, so it must be restricted by circumstances. The one who asks for him, do not transgress him, and whoever is in this condition, then God has fulfilled his right and estimated his value in general, for he cannot estimate his value in detail, because the increase in knowledge of God is not interrupted in this world or the next, so the matter in that is infinite. The whole of it is that he says to him if Pharaoh says to him, what about the first centuries... Its knowledge is with my Lord in a book that my Lord does not go astray or forget, meaning what He has enjoined upon Himself from that. Not for him to remember what he made obligatory upon himself, which he receives his time in

Excessive periods of time, for, glory be to Him, my Lord, who I came to you from from whom I came to call you to worship Him, does not go astray, and He does not forget.


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Page 317 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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