I worshiped something that is not suitable for me *** and I do not worship the one who described me in his image

He said this I did not say *** and there is no surah of my present except his surah

For if the lesser one is attributed to him what his honorable attributes do not necessitate, he rebukes that because he was slandered, just as the honorable rebukes him to be described without what his honor deserves.

(wasl) [the difference between the guardian and the prophet]

As for those of our companions who, like Imam Abu Hamid al-Ghazali and others, said that the difference between the guardian and the prophet is the descent of the king, for the guardian is inspired and the prophet descends upon him even though he is in matters that are inspired, for he combines guardianship and prophecy. The criterion is about what the king descends, not about the king s descent, so what the king sends down on the messenger and the prophet is in contrast to what the king descends on the follower guardian, the king may descend on the guardian by following and understanding what the prophet came with what this guardian did not achieve with knowledge of it even if it was later than him By time, I mean later than the time of his existence, it may come down to him by defining the correctness of what the Prophet came with and his sickness from what was placed upon him or illusion that it is true about him or he was left due to the weakness of the narrator and he is true in the same matter and the king may come down to him with the good news of God that he is one of the people of happiness, victory and safety. The life of this world, for God Almighty says to them the good tidings in the life of this world and he said about the upright people who say that the angels descend upon them. He the Most High said, Those who say, Our Lord is God, and then stand upright, the angels descend upon you. Do not be afraid, and do not grieve, and give good tidings of the Paradise that you were promised. We are your guardians in the life of this world, unlike the paths of God. Except they have a taste in it, and they did not see that an angel descended upon them, so they believed that this is what belongs to the Prophet. They were ahead of them or were with them in their time from the people of God saying that the king descended on the guardian they accepted it and did not reject it. The people of the call are at the top of the dimension that you have said that there is no truth or kinship in the world except that it emanates from a divine ratio, and among the genealogy of the world is lack. This is with him, draw near to me by what is not my humiliation and lack

[ The Almighty has mercy, pardon, generosity, and forgiveness ]

Know, O beneficiary, the Righteous, Exalted be He, to Him belongs mercy, pardon, generosity, forgiveness, and what came from that of His Most Beautiful Names, which are true to Him, the Most High, as well as to Him is vengeance and severe oppression. He is Glorified, Most Merciful. He is generous to the one who is forgiving and the one who takes revenge on those who have revenge. He must say that God, the Creator, seeks the creature, and the creature seeks the Creator, and the attribute of the seeker is known, and the result is not negated, so it must be from the world, because the divine realities demand it. The physical existence is nothing but the eye, for it is beyond the worlds and in terms of names The good that seeks the world because of its potential for its effects to appear in it. It seeks the existence of the world