As for the flight of Moses, peace be upon him, which he caused by fear of Pharaoh and his people, his fear was only from God that he would give them power over him, since he has that and he does not know what is in the knowledge of God. The messengers are sent to those who feared them to cherish God and supported him with the clear verses to strengthen what weakened him from what the rule of nature requires in this upbringing, for it has a great danger because there is no intermediary between them and the spirits that have power and authority over them, nor a veil. It is supported by the spirit, and the creek of nature does not affect it, for the most action of nature and its spirituality in it, which is the self that governs it, is also present from nature, as it is its mother. Then it becomes strong over the rule of nature, so it does not affect it in the totality, and if an effect remains in it, then it cannot be completely removed

[ Nature is a progeny and there is no sterility in it ]

And know that nature is childish, without sterility, in which she is loving and loving to her husband in order to be born, for she loves children and has great affection for her children, and with this tenderness she brings them to her, for she has education in them, and they do not know anyone else. That is why we see most children only as slaves of nature, who do not leave the senses and natural pleasures except a few, for they look at me. Their father and they are the mourners, not their sign, and the lack of diversity in the images, for the diversity in the images as they are for them is also natural. Rather, the sign of the deceased is that they are the children of their father.

He, may God s prayers and peace be upon him, said, According to the son of Adam, they were bitten by bits and crucified.

I understood them to follow their father, who is the divine spirit Ya i, not the commanding one. Rather, we said the Ya i to his saying, and I breathed into him from my spirit Ya addition to it, because he differentiated between the spirit of the command and the spirit of Ya addition, so he made the spirit of the command for that which has support and made the spirit of Ya for the existence of the eye of the soul, which is the word of truth breathed into nature. So we are the son s longing for his father to be supported by him in what he demands from witnesses to the truth that is outside the spirit and nature in terms of what is indispensable to them, not in terms of what is manifest to the sons of them or them or them all for him and this is a dear demand. Coming down from him to it, he judges by it on what he desires. What lust judges about him is what he desires about what he desires. He is a person who desires lust, and others are under the rule of lust. Unveiled, it has been manifested to her in his creative name, and this name has been given to her so that what she wants, not what she desires, can be formed from her. We divided this ruling into categories, some of them from Abdullah in fulfillment of the right of slavery, so he established its origin on perfection, so he gave it its creation, and from them from Abdullah in fulfillment of the right of Godliness that it deserves over this slave, so he established the origin of the sovereignty of his creator over him, so he gave her creation without looking at himself as the first was without looking at the sovereignty His master is in what appears to be every origin, not in what is in the same matter, because the slave does not work for him in what matters require for themselves, and among them is his slave to establish the two origins, so he gave them their creation, so he established the emergence of his slavery and the emergence of his master s sovereignty, and that is in his presence and his eye, as he is a place for the appearance of this emergence, and some of them are Abdullah because he is commanded With worship, and he has no knowledge of the establishment of these establishments, so his worshiper is committed to worship, for his worship of a divine command is not intrinsic. The most complete creation in character, for the establishment of the upbringing is inevitable. There are people who witness what is created, and among people are those who do not witness what is created, because he does not know that it is being created, so God takes over its creation without knowledge of it until the form of its formation is established, then the worshiper witnesses it at that time, and then it comes from him, and praise be to God, as such appeared from him. They are on layers in this The door, I mean, is the door of worship, and so is the ruling on what emerges from them of the forms of visible and inward actions, in which they are on different layers.