For the command of God, he did not do what he intended of creation and command, and when God created the two weighty things in this place, which he intended with their creation, which is the end of the truth, he emptied them for that so that he would not establish an argument for them by preoccupation with what is in their strength. If they do not do what they were created for, then he knows from some of them that he has a suspicion in striving for what he was created for in the right of others for what he has reached.

God says I was hungry and you did not feed me, and he said when the servant said to him, Lord, and how do you feed and you are the Lord of the worlds, God said to him, Did you not know that he fed you so-and-so and you did not feed him?

So the truth revealed itself the status of that hungry person, and when this suspicion became apparent to him, he said, We strive for the rights of others, and we benefit from what we seek by virtue of following, and God said to him: I did not understand from me what sustenance I want from them, and what I want them to be fed. By the completion of the verse, and as for their dependence on that news, they do not have an argument with God for it, for when He created the things for you that have your strength, He gave them to you and brought them to you so that they would be your strength. Fulfilling the trust that God has secured him for, that is the threshold of truth where so-and-so sought him, and he had what was better than his strength, but he did not give it to him. God created man and gave him argument. Some of them said, Why did you eat me, so-and-so, and I have something better than my body? If this restaurant had a trust with me, I wouldn t be able to hold it. That is why we didn t feed him. He was told what was said to Satan, when you know that he has nothing beyond what you prevented or before that, God gave you Knowing that disclosure is not for this, or appointing its owner to you, or what you know that he does not have until after you have been prevented and he has left you.

He must say, after the prohibition, I knew that, so it will be said to him that I took it, for Satan said to the truth: You commanded me for what you did not want to happen from me. After the statement took place, I knew that if you wanted to prostrate from me, you would have prostrated, and God said to him: I took you, and no one was held accountable except through ignorance. In the eye of kinship by seeing, and what is meant by the observance of the command is nothing but kinship, and the place of kinship is not a place of assignment. The eye is not followers, so the result of this is that whoever does not lose sight of his worship of God in every situation has performed what he created for him and was obedient, and whether he was obedient or disobedient. don't see s The slavery applies to him, whether he is obedient or disobedient, and the name of the filiation remains on the son, whether he is righteous or disobedient. In the case of pride in his master, he appears astonished by that and pride is like the threshold of the boy when he became proud, so he was told about that, and he said, How can I not be proud when he has become for me a slave and I have become his slave as the matter is in himself, but the credit is in That this matter be attested to, then these are two commendable cases, each of which testifies to the slave that he fulfilled what he was created for, and that which of the two occupants is more deserving of the slave. The one who seeks the appearance of pride in God, the servant should not appear in him except by pride in God and the home that requires and seeks in himself the witness of the servant s value. This servant should not appear in him except by witnessing his value. For the two groups, he may flee to God to seek pride in God, and he may flee to God so that his humiliation is to God and his need not to anyone else, as he is innate in need and need, and for this he said after the command to flee to God Almighty and do not make with God another god that you lack, but rather fled