The servant is his Lord, and he does not know himself or his relation to the world, so he cannot imagine the existence of this monitoring because it is dependent on the knowledge of the same observer by opening the qaf and then another group said the validity of that monitoring, because the law has specified as it should be for His Majesty, he is with us wherever we are and he is on the throne and he is on earth knows our secret Our voice while it is in the sky as well and descends to it, and it is the apparent in the eye of every manifestation of the possibilities. And another after him, and another with him, or another in him, then such people correct this observation

[ modesty control ]

The second observance is the observance of modesty from his saying, Does he not know that God sees?

[ The servant is observing his heart and soul .]

The third monitoring is that he observes his heart and soul, outward and inward, to see the traces of his Lord in them, so he acts according to what he sees of the traces of his Lord, as well as in the existents that are outside him, so that he sees the traces of his Lord in them, and he says: We will show them Our signs in the horizons and in themselves.

[ Continuous monitoring, observing the five legal scales ]

Observation is the permanence of observance so that it does not intersect during a time when the servant is not observing, so know that and realize it. The legal scales came and they are five scales: imposition, lamentation, permissibility, prohibition, and dislike

[ Degrees of Observation for the Knowers ]

Obedience has degrees with the masters of people and the reach of knowledge, and its amount is seven hundred and seventy-four degrees, and at the masters of literature among the gnostics is three hundred degrees and seventy-nine degrees, and when the masters of humankind are seven hundred and forty-three degrees, and the literary among them is forty-eight and three hundred degrees, and it has affinity to the worlds from it to the realm of the king Two ratios, and to the world of the kingdom, one ratio according to the writers of the two sects, and three ratios among the people of mankind to the world of tyranny

[ The incident of Barzakh that occurred to Ibn Arabi on the night of this chapter being restricted ]

And know that God Almighty informed me on the night of my restriction of this section to a matter that I did not have in an incident that happened to me in an isthmus in which I was told: Did you not hear that the world is the mother of slavery? I said yes.

( arrived )

The Messenger of God, may God s prayers and peace be upon him, said that the world has children

And if she has children, then she is the mother of these children. It is the mother s habit to watch her children, because she is the nanny for them, and she has the affection of motherhood on them, and she is wary of them if her harm affects them, and it is the Hereafter, so they tend to it, so she protects them from witnessing the good of the Hereafter, so she intensifies her observation of their conditions.

[ The world is the first home? The one who is close to us, the one who protects us, is merciful to us .]

Then that you may know that the world is the first abode close to us in which we grew up, and we did not see anything else in it, for it is the witnessed, and it is the one who protects us, and the one who is merciful to us. Secret and public, and there is no matter in the Hereafter that does not contain an example of it, and it is the wish that obeys God, which God entrusted as trusts to His servants to perform to them, and this is what made her watch the conditions of her children. Do they thank God for what He has bestowed upon them on her hands, and among them are trusts that do not match their purposes, so watch their conditions. Will they accept them with contentment and surrender because it is a gift from God, so they say in the first: Praise be to God, the Beneficent, the Favorite, and they say in what does not agree with the purpose, praise be to God in every case, so they will be among the praisers in prosperity and adversity, so you will give them the world These trusts are pure and pure from blemishes

[ The moods of lower children are like pools of water and containers for food that is placed in them. ]

Some of the temperaments of children who are like a spot for water and vessels for what is placed in it, and the mood of that spot affects the water, for the water is all good and sweet in its origin, which is rain. His temperament is good and sweetness is more than what he was on, which is numeric water, and another spot made him salty and bitter, and another spot made him bitter sweetness, and the effect of the pure state is these vessels and the law is only related to the actions of the children, not to the mother, but rather to the parents and to what he said. And lower for them the wing of humiliation out of mercy and say, Lord, have mercy on them as they raised me when I was little. God Almighty only commanded these matters because He knew that there are children among them who emit such acts, so He commanded them to observe these rulings.