The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
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Explained by tongue

[ the tongue ]

And if you say, What is the tongue, then we say what the divine revelations are about to the ears of the gnostics, and it is the word of the Presence

[ The word of the Presence ]

And if you say, and what is the word of the Presence, we say, Be, and it is not said, Be, except for the one who has a vision, so that he may know who says to him, Be upon the witnesses.

[ vision ]

And if you said, What is the vision? We said, Watching is with sight, not with insight, as it was, and it is for the people of the epithet.

[ adjective ]

If you say, and what is the epithet, then we say: He did not seek nihilistic lineage, like the first, and only the adjective slaves know it

[ adjective ]

And if you say, What is the attribute, then we say: He did not seek the existential meaning, such as the scholar and the knowledge of the people of the limit

[ limit ]

If you said, What is the limit? We said: The separation between you and him is so that you know who you are, so you know that he is him, so you must be polite with him, and it is the day of your feast.

[ Eid ]

And if you said, What is the Eid? We said, What brings you back to your heart from the manifestation of the promise of deeds, and it is

His saying, peace and blessings of God be upon him, that God does not get bored until you get bored, so blessed are the people of old

[ foot ]

And if you say, What is the old, then we say what has been proven for the servant in the knowledge of the truth about him, the Almighty said that they have the feet of truth, i.e. precedent in the care of their Lord in the knowledge of God, and this is distinguished in the throne

[ chair ]

And if you say, What is the chair, then we say the knowledge of the command and the prohibition, then it is

It has been mentioned in the news that the chair is the place of the feet

He submitted the command and submitted the prohibition that bound the throne

[ throne ]

And if you said, And what is the Throne? We said that the level of the restricted names and in it appeared the image of the proverb, who is nothing like Him, and this is the established proverb.

[ the proverb ]

If you say, and what is the proverb, then we say the creature is according to the divine image mentioned in

His saying, may God s prayers and peace be upon him, that God created Adam in his image

And the Almighty said in it: I am going to make a vicegerent on earth, and he is the representative of the truth manifested in his image, and he is the one in the heavens a deity, and in the earth a deity, whom the representative has made manifest.

[ Veil of Glory ]

If you say, What is the veil of pride? We say blindness and confusion, for it is what prevents him from reaching the knowledge of the matter as it is in himself, and only the people of knowledge can stand on the truth of this matter.

[ insider ]

And if you say, What is the dawning, then we say that the one who looks at the universe with the eyes of truth, and from there knows what is the property of the King

[ King of the King ]

If I said, And what is the king s possession? We said, It is the right to reward the servant for what he was commanded and what he was not commanded. And this matter is exclusive to the world of the kingdom

[ Kingdom Realm ]

If you say, What is the world of the kingdom, then we say, the world of meanings and the unseen, and ascension to it from the realm of the king

[ King's Realm ]

If you say, What is the world of the king, then we say, the world of testimony and the letter, and between them is the world of al-Barzakh

[ world of isthmus ]

If I said, What is the world of al-Barzakh? We said, The world of the imagination. Some of the people of the path call it the world of tyranny, and that is how it is with me. Abu Talib, the possessor of sustenance, says in him, The world of omnipotence. He is the world who bears witness to the greatness, and they are the properties of the world of the kingdom, and they have perfection.

[ perfect ]

If you say, What is perfection, then we say that the Attributes and their effects are disregarded, and only the one who lives in Arin knows them

[ AREN ]

If you say and what I see, we say an expression of moderation in his saying: He gave everything its creation and then guided it. And the owner of this place is the owner of the robe

[ robe ]

And if you say, What is the garment, then we say that the attributes of truth appear in the universe

[ the universe ]

If you say, What is the universe, then we say everything is existential, and it is the opposite of falsehood

[ False ]

If you say what the people of God want by falsehood, then we say nothingness and falsehood corresponds to the truth

[ right ]

If you say, What is the truth with them, then we say what the servant is obligated to do by God, and what the Lord has obligated to the servants upon Himself, since He is the All-Knowing and All-Knowing.

[ The world and science ]

If you say, What is the scholar and the knowledge? We said, The scholar is the one whom God witnessed, his divinity and his essence, and his condition and knowledge did not appear to him, but on the condition that he differentiates between him and the knowledge and the knower.

[ Knowledge and Knowledge ]

If you say, And what is the knowledge and the knower? We said, From the sight of the Lord, there is no divine name other than Him. So conditions and knowledge appeared from him. His condition is that he is from the world of creation just as the world is from the world of command.

[ The world of creation and order ]

If you say, and what is the world of creation and the command, and God says, Except for Him belongs the creation and the command. We said, The world of command is what is found from God, not at the cause of an accident, and the world of creation is what God has created with the cause of an accident, so the unseen in it is hidden.

[ unseen ]

If you said, What is the unseen in your terminology? We said, The unseen is what the truth has hidden from you, not from it, and for this it is referred to.

[ signal ]

If you say, and what is the sign, we said the sign is a call at the top of the distance, it is in proximity with the presence of others, and it is with distance in general and in particular

[ general and particular ]

If you say what is general and what is specific to them, then we say that the general is what happens in the attributes of participation, and the specific is what happens in singularity and it is the oneness of everything and it is the core of the pulp

[ pulp pulp ]

And if you said, What is the core of the core? We said, The substance of the divine light, its oil almost radiates, even if fire had not touched it.

[ core ]

And if you say, What is the core, then we say we are going from the sciences about hearts that are related to nothingness, which is the peel

[ chaff ]

And if you say, And what is the peel? We would say, Every science protects the eye of the investigator from corruption because it is revealed to him from behind the veil of shadows.

[ think ]

If you say, what do you think, then we say that there is comfort behind the veil of light

[ light ]

And if you say, What is the light? We said, What you see with the eyes of truth is what you see with the eyes of truth. Shadow is an effect of darkness, and light is an effect of light and the eye.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 129 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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