It is in your hand, except that it does not come to any of His creation

[ Everyone who leans on God is great in hearts .]

And everyone who relies on God is great in the hearts, among those who know God, and among the common people, just as he who is in a mirage his personality is magnified in the eyes of the eye, and that person is called God while he is in himself, contrary to what the eyes see of diminishing under God s majesty and greatness. Because God is with Him, if you understand what we have said, the meaning of the family of Muhammad

(Question one hundred fifty-second) Where are the treasures of argument from the treasures of speech from the treasures of management science?

The answer is in his saying, God has the eloquent argument in every way. The first of it is a measure, and they are the public treasures, and it is his saying that he manages the matter, and in these treasures are treasures of speech, because treasures of knowledge of management contain various treasures, including treasures of speech, and it is in his saying that he separates the verses with words.

[ Taste knowledge and owners of rational evidence ]

And in the treasures of speech are the treasures of argument in opposition to the one who does not know God, knowing his taste, and they are the owners of rational evidence, for they do not accept what the laws brought about the attributes of truth that if he had said it other than the Prophet, the wise would be ignorant of their evidence and the believers would disbelieve, and he only said what he was told, when what was not Knowledge is a taste that does not rid the mind of its listener of denial in his heart as far as his intellect is

[ The miraculous saying is telling the truth and the truth ]

(Question one hundred and fifty-three) Where are the treasures of God s knowledge among the treasures of the knowledge of the beginning?

The answer is in the existential consonance, because God still knows that He is God, that the possible is filled, and that the nothingness of the possible is an eternal attribute, and that He is still a manifestation of the truth.

[ The knowledge with which the truth is unique. ]

So the treasury of God s knowledge from the knowledge of the beginning is the knowledge of the order of the name God from the initial name, as it is said, where is the treasury of the knowledge of the beginning from the knowledge of the repeater, for circumstance is not devoid of either spatial or temporal, nor place or time, for they are the ones who give the measure and where and such and such demand the measure So to say in the first level that does not accept the second, which is the rank of the imperative of self-existence, as we say in the possible that it is in the rank of necessity, self-possibility, and knowledge of this is the knowledge of the secret of the secret and it is the most hidden, and it is the knowledge with which the truth is unique without anything else, and this is only known by wearing the neglected H

[ The course of the series in the language of the Arabs, an explanation of the idioms of the people ]

[ Enjoy ]

And if you said, What is the adornment? We said, Attainment with divine morals, expressed in the way, by the creation of names, and we have the appearance of the descriptions of worship always with the presence of the appearance of names.

[ He described the truth itself in his book as what the mind does not accept ]

The servant is endowed with descriptions of worship, he is the one who creates him with divine morals, but most people do not understand. Existentially, it is the same, for existence is his, but the truth is that since the objects of possibilities are manifested, it is too great for intellects to attribute to God what he attributes to himself. Ruling on it, and this is one of the characteristics of Sufism

[ Sufism ]

If you say, What is Sufism? We said standing with the legal morals, outwardly and inwardly, which are noble morals, which is that you treat everything in a manner that befits him from what you praise him for, and you are not able to do this until you are among the people of vigilance.

[ vigilance ]

If you say, What is vigilance until I am one of its people? We said, Vigilance is the understanding of God in His rebuke, so if you understand about God, you become aware.

[ Attention ]

If you say, what is the attention, then we say that the truth rebukes his servant on the path of care, and this only happens to the people of worship

[ Slavery ]

If you say, What is worship? We said, Attributing the servant to God, not to himself. If he attributes himself to himself, then that is servitude, not servitude.

[ whole place ]

If you say, What is the same? We said, The bellies of truth are in creation, and the bellies of creation are in truth, and this can only happen in those who know that it is the manifestation of the truth, so at that time it is an interior of the truth.

[ Fancy ]

If you say, what is the faintness, then we say the discourse of truth is a struggle in the world of example, and it is

His saying, may God s prayers and peace be upon him, about charity is that you worship God as if you see Him

And from there learn ho

[ hoe ]

And if you say, What is the id? We say that the unseen is subjective, whose witnesses are not valid, so it is neither apparent nor apparent, and it is the desired