The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
  previouos page

Contents

next page  
 

Page 130 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

one

[ Darkness and Light ]

If you say, And what is the darkness and the light from which the shadow and the light are? We said, The light is everything but it. The universe is alienated from the heart, and darkness. They may call it knowledge in person, for it does not reveal anything else with it, and most of what these two lords of bodies know.

[ body ]

If you say, What is the body, then we say that every soul or meaning appears in the form of a luminous or elemental body so that the normal person can witness it

[ the normal ]

And if I said what is the only thing here, we would say that others are passionate about platforms

[ podium ]

If you say, What is the platform, then we say the wedding hall, and it is spiritual manifestations of God

[ the el ]

And if you said, What is the only thing? We said, Every divine name is added to an angel or a spiritual person, such as Gabriel, Michael, or Abdiel, and they have the stamp and seal in their hands.

[ Printing and stamping ]

If you said, What is the seal and the seal? We said, The seal is a sign of truth on the hearts of those who know.

[ divine ]

And if you say, What is the divine? We said, Every divine name is added to human beings, such as Abdullah and Abd al-Rahman, and they are those who are beyond frivolity.

[ frivolity ]

And if you say, What is frivolity, then we say standing with nature, unlike the people of inanimateness, for they agree with the truth

[ The vessel and its people ]

And if you say, And what are the intentions? We say the truth by way of addition, and they are those who observe the al-Lawh, watch the pen, look at the nun, derive from the identity, those who say eternity, those who speak in unity for the sake of the bell.

[ The tablet identity n the aana pen union bell ]

If you say and what are these words that you mentioned, we would say, as for the tablet, it is the place of transcribing and deferred underwriting to a known extent, and as for the identity, it is the reality of the unseen. And as for the bell, it is a summary of the speech with a kind of oppression because of the power of the incoming, and all of this is only attained by the people of the hand.

[ The nawl ]

And if you say, What is the khul ? We say that the khul that pertains to individual men, and it may be absolute khul , and yet they are in the hijab

[ veil ]

And if you say, What is the veil? We said, What will you conceal from your eyes if the veil is one of the things that lie next to the room?

[ bunker ]

And if you said, What is the deception? We said, The place of covering the pole from the individuals arriving when it takes off on them, and it is the treasury of al-Khula , and the treasurer is the pole. Muhammad bin Qaid said the pots were raised until I saw only one foot in front of me. And do not present it to anyone else. And he was truthful, may God be pleased with him, for he only saw his way and his way. He only followed his Prophet and it was said to him: Have you seen Abdul Qadir? He said: I did not see Abdul Qadir in the Presence. So it was said to Abdul Qadir. He called it its own, so Ibn Qaid was asked about the Nawalah, what did you describe it, and he said the same as what Abdul Qadir said, so one of them was from the people of the khilwa and the other from the people of the fold.

[ Seclusion and seclusion ]

If you say, What is solitude and solitude? We said solitude is the servant s exit from solitude with the epithets of truth, and he burns what he caught sight of, and solitude is a conversation of secrets with truth, where there is no angel and no one, and there is stunned

[ stun ]

And if you say, What a shock, we said, Punishment is at the time of the Lord s manifestation, and it is for the people of hope, for the people of fear.

[ Hope and Fear ]

If you said, What is hope and fear? We said: Hope is greed for the future, and fear is what you warn of what is bad in the one who appeals. That is why he tends to take over, and he is your return to you from him after receiving it.

[ receive ]

And if you said, What is receiving? We said, You will take what comes from the right upon you upon promotion.

[ promotion ]

And if I said, What is ascendant? We said: Movement about situations, stations, and knowledge, soul, heart, and truth, in order to get closer.

[ progression ]

And if you say, What is the nearness? We say, The Ascension of those who are close to hanging.

[ prolapse ]

And if you say, and what is hanging, we say that the truth will come down to them, and they will descend to those who are below them in peace

[ Nirvana ]

And if you said, And what is serenity? We said, What do you find of tranquility when the unseen descends with the letter.

[ character ]

And if you said, What is the letter? We said what the truth addresses you with phrases such as what the Qur an was revealed in seven letters, and the letter is a picture in the black rosary.

[ rosary ]

And if you say, What is the rosary? We said, The dust in which the images of the bodies of the world energized by green emeralds were opened.

[ emerald green ]

And if you say, What is a green emerald, then we say the soul emanating from the white pearl

[ The white pearl ]

If you say, What is the white pearl, then we say the first intellect is the owner of the knowledge of sesame

[ sesame ]

And if you say, What is the simma? We said, A precise and very hidden knowledge that rings out from the expression and is not understood by sign, even though it is the fruit of a tree.

[ tree ]

If you say, What is this tree? We would say, The perfect man is the master of the crow s temple.

[ crow ]

And if you say, What is the crow, then we say the body is the whole that the punishment looks at by means of the warqa

[ The Punishment and the Warqa ]

If you say, What is the punishment? We said, The divine spirit, from which the truth is breathed into the temples, as if it were the spirits that move them, and the dwelling and the submissive, the soul that is between nature and the mind and below nature is the phoenix.

[ phoenix ]

If you say, What is the phoenix, then we say the ashes are neither present nor non-existent, as being represented in the event

[ the incident ]

If you say, What is the incident? We say that what comes to the heart from the upper world by any means, whether it is a speech, an example, or otherwise, by means of relief.

[ Relief ]

the


Konya Manuscript
futmak.com - Meccan Revelations - Page 3821 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3822 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3823 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3824 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3825 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 130 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!