The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
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He is the same and not other than him, for he is not outside of him, and the world must be conceived of the truth as it manifests itself. The man who is Adam is the sum of the world. He is the small man and he is the abbreviation of the great world. In terms of its form and its anatomy, and what it carries from the spiritual powers, then God arranged in it everything that came out of it except God, so that every part of it was linked to the reality of the divine name that it highlighted and appeared from it, so all divine names were linked to it, nothing deviated from it. This name includes all the divine names

[ Man gathers all the facts of the great world ]

Likewise for a person, even if his crime is small, then it includes all the meanings, even if it is smaller than he is, then the name of the person does not depart from him, just as it is permissible for the camel to enter the tailor s poison. It is so small that the tailor s poison does not narrow him down, so there was a hope for them that they would enter the paradise of bliss. So is the human being, and if his crime is smaller than the crime of the world, he collects all the facts of the great world and for this reason the wise are called a great human being, and there is no meaning left in the possibility except that he has appeared in the world, it has appeared in short

[ Image and fictional download ]

And knowledge is the conception of the known, and knowledge is one of the world s subjective attributes. It is invalidated if the pronoun returns to Adam and the image is the image of Adam as knowledge and the human image is a sense identical to the image. He is imagined not in terms of what he knows without conception, so God the Most High considered in this expression imagination, and if God Almighty enters Himself into imagination, then what do you think of anyone other than the truth of the world?

It is authentically reported on the authority of the Messenger of God, may God s prayers and peace be upon him, that he said to Gabriel al-Ihsan to worship God as if you see Him

This is an imaginary download for the sake of the sufficiency of the analogy, and see who the questioner was and who was responsible and their rank of knowledge of God, and we had nothing in our hands except the news of the descent, the hands, the hands, the hand, the eyes, the eyes, the man, laughter, and other things that attribute the truth to himself.

He said God created Adam in his image

[ The perfect man looks with the eyes of God ]

The perfect person sees with the eyes of God, and He is

His saying I was his sight with which he sees speech

Likewise, he clasps with the clasps of God, laughs with God s laughter, rejoices in God s joy, gets angry with God s wrath, and forgets by forgetting God. He says, They forgot God, so He made them forget them. He attributes all that we have mentioned to each subject according to what it requires, with our knowledge of the truth of each attribute. I was ignorant of what was attributed to her. This is the face that befits the answer to this gentleman s question

[ Answer to an Islamic philosopher's question about the image ]

If an Islamic philosopher asked such a question, we would answer him that the pronoun refers to Adam, meaning that he did not move during the stages of creation, the transition of the sperm from water to human creation after creation. To his greatness, just as the young child moves from the offspring, with this, such a question is answered, so every questioner has an answer that befits him

(Question forty-four and a hundred) I wish that twelve prophets would be from my nation

The answer is that when his nation was the best of nations and it has an increase over the prophets of nations by following them the ways of the guidance of the Messenger of God, may God s prayers and peace be upon him, they did not follow him because they preceded him and he is not confused by every nation except its Prophet and we are the best of nations. His nation and Muhammad is better than his nation, just as every prophet was better than his nation, so he, may God s prayers and peace be upon him, is the best of the prophets

[ Three types of prophets will follow Muhammad, may God s prayers and peace be upon him, on the Day of Resurrection .]

Muhammad , may God s prayers and peace be upon him, so they have what they wished for, and they are with those they loved on the Day of Resurrection. On him, peace and blessings of God be upon him, and in his nation prophets are followers, and prophets are followers, and prophets who are follower prophets, so Muhammad, may God bless him and grant him peace, follow three types of prophets.

[ All the ranks of the prophets wish to be from the nation of Muhammad, may God bless him and grant him peace ]

And God made them twelve, as He made the farthest ark twelve constellations, each constellation of which would rise to a prophet from among these twelve to be


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 124 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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