We said the unseen in the stillness, which is the affirmation, for the truth is impossible for it to move. When the sukoon of the waw met from the universe and the sukoon of the nun, the waw was characterized by the unseen, so it did not appear and the identity was required, and that is why the id is unseen and a pronoun for the absent. Like his saying that Adam was created in his image, so he affirmed the names by the existence of the n in a being, i.e., then an existing being, except at a cause, so only the ignorant of the divine situation does not raise the causes, and only a great scholar and writer in the divine science proves the causes.

[ Verbal, numeric, and intellectual letters and the worlds arising from them ]

For verbal letters there is the world of spirits, and for digital letters there is the world of sense, and for intellectual letters there is the world of the mind in the imagination, and from each of these letters the names of names are compounded.

(Question forty-one hundred) How did he repeat the Alif and Lam at the end of it?

This answer is concerned with the letters of the appropriate double number, which is the systems a b t th not the letters of an abjad arrangement, because the lam alif appears only in the systems a b t th, it fits between the letters for their proportion in the picture, unlike the placement of an abjad

[ Lam is the cloth of a thousand and his cheeks ]

This is because the Lam is the covering of the Alif and its cheeks, for it is hidden in it with the nun attached to it, which completes the existence of the Lam and places it in the last of the systems. There is none after it except the Z because it appeared in the world of composition and it is the last of the worlds and came after it with the Yaa. The ranks were a warning made on the mind of the one who wrote these letters, and perhaps he did not intend that.

[ The alif in the world of letters has the apparent initial and the inner hereafter ]

The priority of the alif was that it should have the afterlife, and as it has the apparent in the beginning of the letters, it should have the batin at the end of the letters in order to combine the first and the last and the apparent and the batin and the yaa is the alif of miles in the world of sense which is the lower world because of its occurrence from the lowering to indicate the alif that is in the lam alif and to indicate On the reason that is in the form of the Lam, if you are alone, and if you embrace the Alif, the Nun becomes smaller in the contortion and meets the Alif that is in the Lam Alif that is in the Lam Alif so that only himself meets the Alif Alif and the Nun is linked between them, and it is a thousand secrets of the servant who has become familiar with his Lord and it is out of divine gratitude.

[ The believers have not gathered against Muhammad, may God s prayers and peace be upon him, except by God and God .]

God Almighty said, I am grateful to His servant. He, Glory be to Him, is a thousand between the hearts of the believers and him, because they did not gather about Muhammad, may God s prayers and peace be upon him, except by God and God.

(Question forty-two and one hundred) From which account did the number become twenty-eight letters?

The answer is because the main characters of the letters appeared in the elemental world, and in the element of air its dominion, just as earth and water are for animal bodies, just as the element of fire is for the jinn.

[ The number of Arabic letters on the number of astronomical houses ]

The elemental world was attributed to the elements because they are the closest cause, and the elements only occurred from the motions of the heavens, and the motions of the heavens only crossed twenty-eight places in the orbit in which they were crossed. Astronomical in the elemental air When the elements appeared, when his judgment came about what is generated by the elements from generators, it appeared in the most perfect generation of generators, which is the human being. In it the creation of beings and accidents is interrupted. Likewise, these letters created all the words that have no end in this world and in the Hereafter. It has become clear to you approximately why they were twenty-eight letters.

[ The wonders of the pen placed in the shape of houses in a specific horoscope and the dari in the knot of the head ]

Whoever is able to place a pen in the shape of the houses in a specific horoscope and the dariary is in the knot of the head, then it will be about that pen when he writes with it wonders in the speed of the appearance of what is written for him in anything whatsoever, even if a writer writes a supplication with it, that supplication is answered and does not stop.

(Question forty-three and one hundred) What is the statement that Adam was created in his image?

The answer is to know that everything that is imagined by the conceivable is