Their guardian is nothing else, and that is limited to a hundred times, without addition or subtraction, but as long as the guardian is enveloped for the day. Once and every time something happens to them in that look that is not limited by time, it is a divine gift without reckoning or hinds

(Question twenty-four and one hundred) What is he looking at from them?

The answer is to their secrets and not to their outward appearances, for their outward appearances, Glory be to Him, are conducted according to the times, and their secrets are looking at one eye.

[ The thing is always more and more late includes what you have presented and more .]

Some of the gentlemen said what al-Qushayri narrated in his letter, if a person turned to God for the length of his life and then turned away from him for one moment, what he missed at that moment would be more than what he attained in his life, and that is that the thing is in more and that the later includes what he has presented and an increase in what the same gives him in terms of What is all-encompassing, and he sees what has been preceded in the ruling on plurality, and it contradicts the ruling on its singularity and the ruling on collecting it without this particular plural, and in terms of what this moment pertains to in terms of what it is for itself, not in terms of being the presence of a plurality for what it presents, so by necessity he misses this good, so what is the most terrible turning away from God

[ Knowledge is the noblest of attributes and the purest of attributes ]

In this the honor of knowledge becomes clear to you, for knowledge is what you miss, and knowledge is what you benefit from. The Almighty said a command to His Prophet, peace and blessings be upon him.

(Question twenty-fifth and one hundred) What do the prophets, peace be upon them, look at?

The answer: If he desires knowledge, then to their secrets.

[ The truth looks at the secrets and gifts of the prophets ]

So if he looks at their secrets, He gives them knowledge of it as much as He wills, which is to reveal to them about them that they do not have it, so they see it in them and do not see them, so they know what is hidden in them of comfort for their eyes, so their eyes are satisfied with what they saw, and they know that God is more knowledgeable in them. He who is required is an order, not the knowledge of the assignment, for lack of it is the demand of the prophets, peace be upon them, and for this reason

The Messenger of God, may God s prayers and peace be upon him, used to say: Leave me as long as I leave you

And the

His saying: If I had said yes, it would have been obligatory, and you would not have been able to bear it

[ The truth looks at the hearts and gifts of the prophets ]

And if he looks at their hearts the heart of the revelation in them according to what they have changed in, then in every situation they change a legal ruling that this prophet calls to, and his silence on the call is a law, that is, keep your principles, and this is the accidental revelation that was presented to them. This is to an assignment, rather it is for them like the soul for the breather, and that is for each eye individually, and the accidental revelation is for the eye of the total, and it is the one that must sometimes and is not necessary sometimes, and it is an eye without an eye

[ Accidental revelation is of two types ]

And it is of two types, one that is evidenced that it is from God, and it is the law of the prophets, and from it there is no evidence, and it is the man-made law that wisdom dictates. The Truth, the Most High, from His Inward Name, the Wise, casts it into the hearts of the wise men of time from where they do not perceive. But they see that the origin is from God, so they legislate it for their followers from the people of their time, as there was no prophet among them, evidence of his prophethood.

[ Doing the limits of the law and its reward ]

If they adhered to the limits of that law and stood by it and nurtured it, God will reward them according to what they dealt with it in this world and the hereafter, the recompense of the established Sharia, which is indicated by it.

And from the age of a good year, he shall have its reward and the reward of those who act upon it.

And God confirms the statement of the author of the legal law, as he is the author of the legal law of wisdom, as for his recompense in this world, there is no doubt and there is no secret that the interest and its presence in family, money and honor, as for the Hereafter, it is on this course, even if the owner of the divine law is not exposed to it, as it is in the law of divine judgment that in the hereafter We have what no eye has seen, no ear has heard, nor has it occurred to a human heart, and it occurs to us without prior knowledge of it. Likewise, what happens in the Hereafter is a recompense for the work of the law, which wisdom necessitates in the one who invented it for the benefit. The truth but God is true, and God pardoned him, even if he was one of the people of the veil on his behalf