The principle has three chapters, except for the principle of ability, for it has two special chapters, but the third chapter was dropped from it because its ability is restricted and not absolute, and it is the saying of the scholars. Influence and this is an ambiguous position that never opens

[ Mysterious things are their existence in the world and their source ]

Hence he found in the world ambiguous matters, because there is nothing in the world that does not have its origin from a divine reality, and for this reason the truth itself is described as evidence-based. The rationalist is free from that, so he does not accept it except by way of faith and submission, and whoever increases it, it is through interpretation in the appropriate manner in rational consideration. The intellects are aware of their thoughts, so the common people are in the place of analogy, and these are in analogy and exaltation, and the wise are in exaltation in particular, so God brought together the people of his own between the two parties.

[ The truth is the same as its structure, a simple eye, and the specificity of its uniqueness is the same as its abundance .]

Whoever does not know the fist like this, then God has not destined his rightful destiny, for if the servant does not say that God is not a thing like him, then God has not decreed the right of his destiny. A simple compound, its number, its oneness and its oneness, and the truth is the same as its structure, the same as its structure, the same as its oneness, the same as its oneness, the same as its plurality without heterogeneity and no difference in lineage. Likewise, it is necessary to understand

(Question twenty-one hundred) of those who required the fist until they became in it

The answer is that those who wander to themselves are from the rank of obligatory and the rank of the impossible, as only a stray person is arrested. It has the rank of shops

[ The possible is either within the grasp of the impossible or within the grasp of the obligatory .]

And here is a distant delusion, and a reference to some of his statement is that every possible that is not related to divine knowledge with its creation cannot exist, so it is the impossible of existence. The grip of duty and he has no judgment by looking at himself, so what came out of the possible from being arrested either in the grip of the impossible or in the grip of the duty, and he did not have a rank in himself that would be outside these two places, so there is no possibility. That there is nothing in the possible except that it must exist to the infinite, so then it is possible within the grasp of the impossible. There is no doubt that they erred in that from the apparent aspect, and they were correct from another aspect. Its opposite to that eye is like the state of standing for the body with the permissibility of sitting, we do not deny standing. Sitting it in the grip of a As for the aspect of the injury, it is related to the possibility, but it is in the apparent in the appearances and the appearances, the impossible to appear and the duty to appear in them and the apparent is not permissible for him to contradict him, because it is not a place for his disagreement, but the appearance is the place and he accepted what appeared in him and does not accept another, if he finds another, that is another appearance and another manifestation For every manifestation of the apparent is inseparable from it after its appearance in it, so nothing remains in the possibility that does not appear to the infinite, for the possibilities are infinite, and this is a delusion that is far-fetched. Taste it and the phrase is impossible

(Question twenty-two and one hundred) What did he do with them in the fist?

The pure answer, which is what they are upon. It raises, lowers, simplifies, seizes, reveals, conceals, conceals, appears and signs harassment, composes and alienates, and his general favor with them is the change in circumstances. It is a self-made creation, because if it did not change, it would be impossible for him to be a god and to be a god is a self-qualification for him. fist always

(Question twenty-three and one hundred) How much did he look at the saints every day?

The answer is a number that changes their situation in terms of it