The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
  previouos page

Contents

next page  
 

Page 118 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

This knowledge is his command to God and it is according to his intention in that, he may intend leadership and the interest is in the rule of subservience, and he may intend the interest and the leadership is a follower, and this speech is not imagined except with the absence of the law established by evidence in that group and that particular place

[ The Truth s Look at the Souls of the Prophets and Its Effects ]

And if he looks at their souls, he will afflict them with dissenting from their nations, so they differ over it and disagree among themselves, even if they all agree on it. The situation is considered a test, because the Prophet in that case is claiming that he has conveyed the message of his Lord, and so it was reported that there is no prophet except that he said, I have communicated to you what I have sent to you.

He said: Have you not reached?

So he added the notification to him and did not say in this case, God has communicated to you with my tongue I would not hear you. If he said this, they would not have been afflicted by the affliction of souls, and in this God has a hidden ruling so that the servant knows that he is a place for conciliation and its opposite and that there is no power or strength except with God over what He commanded and prohibited, so the judgment belongs to God, the Most High, the Great

(Question twenty-six and one hundred) How much does he turn to his own every day?

The answer is twenty-four thousand turnouts every day. He gives them in that turnout what he wants and takes from them in the second turnout what he gave them in the first turnout, either he takes acceptance or he takes an unacceptable response, for God has commanded them to be polite in everything that he throws at them when taking them, and likewise if they return matters to Him. They want it sweetened with divine etiquette, so that invites divine acceptance. If they misrepresent themselves in taking and rejecting, that will come back to them, and they do not have the speciality of God at that, for the special is attended with God twenty-four thousand times every day.

[ The turn of truth upon his own every day according to the number of their breaths ]

And if you want to edit in the article, if you do not have knowledge and come out of the covenant, then say that he turns to his own every day with the number of their breaths, it was not what it was. Their temples are in the bodies a wind and in the subtle spirits a gathering of souls by opening the r and pacifying the waw sukoon alive

(Question twenty-seventh and one hundred) What is the group with the creation, the pure ones, the prophets, the special, the disparity and the difference between them in that?

The answer is God Almighty said, and He is with you, wherever you are, so the signs are with us.

It has been authentic to us in the report that if a servant loves him his Lord is his hearing and his sight with which he hears and sees with him

The Prophet is more deserving of this than he who is not a Prophet, and the classes of the saints are many, but nothing is mentioned of them except what we said, so we do not go beyond the answer as much as he asked

[ Integrity requires the occasion ]

So we say that the gathering requires the occasion, so we do not take from the truth except the appropriate aspect, not the aspect that raises the occasion. Then we wanted to generalize the answer by generalizing the saying of the Most High, Where are you from the conditions and no existence is devoid of a state, rather what is devoid of an existing or non-existent eye, whether it is in the state of my existence or my non-existence. In the case of its existence or its non-existence, and for this reason, the Almighty said, and He is with you, wherever you are. In terms of what are manifestations, a state from them is described by which the possible eye is non-existent, and that is why we say that this was non-existent and existent, and the universe contradicts the non-existence with the validity of this saying.

[ Going with the truth with the creation with knowledge and kindness, and with the pure, with what the selection requires .]

Then we say that he is with the creation by giving everything a character from their being a creation and nothing else, so we are with them with everything their selves require of their requisites, and he is with the pure with what he gives purity of manifestation, for they have described them and that they are pure. The creation is preceded by rank, for the selection does not occur until after the creation, rather they are among the creation at the right, in the same position as the class that the imam takes from the spoils before dividing, so that is the share of the right from the creation and what remains is his and theirs.

[ The association of truth with the prophets by supporting their claim and calling ]

As for his association with the prophets, then it is to support the claim, not to preserve and infallibility, unless he informs us of that in the case of a particular prophet, for God has known that the prophets were killed by their nations, and they did not disobey nor preserved. Until the election brings him forward, for this he delayed the prophecy from the selection, for not every creation is a Mustafa, and not every chosen one is a prophet

[ I have the right with the conversation and the uploading of media ]

And his companion with the one related to the conversation by raising the media after conveying what he commanded to be conveyed, such as his saying and you saw people entering God s religion in crowds, so glorify the praises of your Lord and ask for His forgiveness.


Konya Manuscript
futmak.com - Meccan Revelations - Page 3772 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3773 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3774 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3775 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3776 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 118 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!