In this case, she does not know that she is manifest to Him, Glory be to Him, and finds from herself that she loves herself, for everything is made to love himself, and what is apparent is only in the eye of the possible. Other than Him who is apparent in Him and He is the apparent one, she also does not know that she loves Him, so she seeks Him and loves to love Him insofar as she is looking at herself with His own eyes. Distraction is not an active noun. If this attribute combines antonyms in its description, then this is the owner of divine love, as it leads to the attachment of nothingness to himself as it is in the same matter. The sign of divine love is the love of all beings in every spiritual, sensory, imaginary or imaginary presence, and for every presence there is an eye of His name is Al-Nour, and you look with it at his beautiful name, and that light covers it with a suit of existence. Every lover loves nothing but himself. That is why he described the truth itself as loving appearances and appearances are nothingness in an eye, and love attaches to what appears and is what appears in it, so that the ratio between appearance and appearances is love and related to love, but it is nothingness, so it relates to it here Permanence and permanence What has happened, it has no end There is no end to Him that is not characterized by falling, and since love is one of the attributes of the truth when he says that he loves them and one of the attributes of creation when he says and they love him. Not the honor of the beloved, for the beloved may be owned by the lover, subjugated under his authority, and yet you find him humiliating him the lover, so we knew that that is the honor of love, not the honor of the beloved.

The king of the three Misses Anani *** and they were everywhere from my heart

Why should all the wilderness obey me *** and I obey them while they are in my disobedience

What is that except that the authority of desires *** and in him is stronger than my authority

So he added strength to passion by saying, The Sultan of Desire, God says in other than what is mentioned in his book kindly to His servants, O My servants, I long for you and I yearn for you the most. He addresses them with a revelation of hidden kindness. In the judgment of love, not in the judgment of the beloved, and whoever is his own quality, then his eye judges him, not an excess, there is no deficiency, except that its effect on the creatures vanishes when it is established because it accepts vanishing. It does not appear that the image has vanished and another image has appeared in the eye, and it is also like the first in the ruling. It is due to him, and the matter is always the same and does not stop. Hence the mistake of those who say that the world must vanish and from the end of God s knowledge in the world, where he described himself by encompassing in his knowledge of them. It is from His generosity, Glory be to Him, that He made this reality valid in every possible eye that is characterized by existence and combined with it the pleasure that has no pleasure above it. In another eye, it was what was, so the lover of God does not deny you A lover must love the one he loves, for he does not see a lover except God in some appearance, and whoever does not have this divine love, he is denied the one he loves. What does not have a ratio of non-existence in the first place and love is related to nothingness, so there is no love related to God from a creature, but the love of God is related to the creature because the creature is non-existent, so the creature is always loved by God forever, and as long as love is not imagined with the existence of the creature, then the creature does not exist at all. Whoever loves a person with divine love, then his love for him is such that he is not bound by imagination or beauty, for they all exist for him, and love is not related to it, for the distinction between

The three levels of love, and know that the imagination is all true, and the imagination of it is true and some of it is false

(Question seventeen hundred) What is the cup of love?

The answer is the heart of the lover, not his intellect or his senses, for the heart fluctuates from one condition to another, just as God who is the Beloved every day is in a matter. This is only for the heart