The intellect is from the realm of restriction, and that is why it is called intellect from the mind and the senses.

[ The rulings on love are many and contradictory ]

And that is because love has many different rulings that are contradictory, so it is not accepted by anyone except those who have the power to turn with him in it, and that is only for the heart.

God does not get bored until you get bored

And the

Whoever mentioned me to himself, I mentioned him to myself

All or most of the law is in this chapter

[ The drink of love is the eye of the cup of love ]

And his eye drink What happens in the cup, and we have clarified that the cup is the appearance and the drink is the appearance in it, and the drink is what happens from the manifested to the manifested to it.

(Question eighteen hundred) Where are you from?

The answer is through His beautiful name

[ God is beautiful and loves beauty ]

He, may God bless him and grant him peace, said, God is beautiful and loves beauty.

And it is a proven hadith, so he described himself as loving beauty and he loves the world. There is nothing more beautiful than the world, and it is beautiful, and beauty is loved for its own sake. The whole world loves God, and the beauty of what He has made is His creation, and the world is its manifestations. The love of the world to one another is given by the love of God Himself.

[ Love is an adjective of being ]

Love is an attribute of being, and there is nothing in existence but God, and majesty and beauty to God is a self-description in himself and in his making. An adjective and an adjective is not different from what is described in the event that he is characterized by it, but rather it is the same as what is described

[ There is no lover or loved one but God ]

And if you think secondly, there is no lover or beloved except God Almighty, so there is nothing in existence but the Divine Presence, which is His Essence, His Attributes and His Actions, as you say the word of God is His knowledge and His knowledge is His Essence, for it is impossible for Him to establish by Himself an additional matter or an extra eye, which itself gives it a judgment that is not valid for it without it. What is perfection for her in her divinity, rather her divinity is not valid without her, which is his being knowledgeable of everything .

[ The station above thought and the ranks of sciences ]

And whoever knows Him by Himself, the scholars know about God from God what intellects do not know in terms of their correct and semantic thoughts, and this knowledge is what the edition says that it is behind the stage of the mind. Another above thought gives the servant knowledge of various matters, some of which he can perceive in terms of thought, and some of which are permissible for thought, even if the intellect does not occur from thought, and some of which are permissible for thought, even if it is impossible for the thought to define them, and some of which are impossible for thought, and the mind accepts them from thought, impossible to exist. That he has, under the evidence of possibility, then this mind knows it from the side of the truth, a true fact that is not impossible, and the name of transcendence does not depart from it, nor the rule of impossibility by reason.

He, may God s prayers and peace be upon him, said that there is knowledge like the hidden body that only those who know God know.

This is from the knowledge that is under pronunciation, so what do you think of what they have of knowledge that is outside the rule of pronunciation?

[ I do not know more than the mind, nor am I ignorant of the intellect ]

I do not know more than the intellect, nor am I more ignorant than the intellect, for the intellect is always a beneficiary.

(Question nineteen and one hundred) What is the drink of his love for you that makes you drunk from your love for him?

The answer is if he wants the blame that is in you and he has definiteness, then his answer is different from his answer if it is no to definiteness, as the meaning is what is the drink of his love for you until he intoxicates you from your love for him, so the answer of the first and second aspects is different.

[ The variation of manifestations is only in terms of its appearance in you .]

We say that the different manifestations were in terms of his appearance in you and he described himself with love for you, so this knowledge that happened to you from this manifestation made you forget that you are the lover of him, that is, the lover for his sake, so you did not love anyone for his sake and he loved for you, if you still were not characterized by love and you do not It goes away, so describing it as love does not go away. This is an answer that pervades the first and the second because there is a difference between what the first deserves from him and the second is subtle and vague.

[ The lover is not knowing and the knower is not loving ]

And as for the answer to the second, the drink of his love for you, and he is his love, do not love him. If you love him, you know when you drank the drink of his love for you, that your love for him is the same as his love for you, and I intoxicated you from