The letters that these vowels have on them both in pronunciation and in misspellings, so look at it there. They have modes, adverbs, and maqams, as it was for the letters, as we mention them in the Book of Principles, which is specific to the science of letters, God willing. By consent, metaphor, and compulsion, then with consent, which is to follow, this is my son, and I saw a son, and I was amazed by my son s metaphor, the movement of transmission, like the movement of the signifier, who has succeeded in reading from the transfer, and by compulsion to move to meet the inhabitants. For those who are wise, but the parents transfer from the restricted instinct, not the absolute instinct. Likewise, the letters are capable of their place, do not deviate, are fixed, are built, all are static in their state. So the utterer wanted to communicate to the listener what is in himself, so he lacked coloring, so he moved the astronomy from which the movements are found in Abu Talib and in others it is the preceding and the pronunciation Or the number on that astronomy, and this is a request for those who want to see the facts

[ First facts and their higher orientations ]

As for us, we do not say the words of Abu Talib and we limit ourselves, nor do we say the other and we limit ourselves, because each one of them said a truth from one side and did not complete it. Those orbits of gentleness were closer in the eyes of non-Abu Talib to the facts, their acceptance was prior to the lack of work and the purity of the place than the cycles of relationships, for he is honest, and for this reason he made them the influential cause. The world of breath suits him, and this is the doctrine of Abu Talib, then that upper orbit moves the desired member with the desired purpose on that occasion between them, for the upper orbit, and if it is gentle, is in the first degree of density and the last degree of gentleness, unlike the world of our breath and the doctrines met, the dispute is not right with us or in our way, but it is revealing and revealing, so understand What we referred to and its realization is an amazing secret of the greatest divine secrets, and Abu Talib referred to it in his Kitab al-Qut for him.

[ Coloring and Empowerment in the World of Letters ]

Then we go back and say, so the speaker lacks coloring to reach his goal, so he finds the world of letters and movements accepting what he wants from them, knowing that they do not go away from their condition and do not invalidate their reality. Where you put it forward, for example, he emptied it, or any verbal verb that he would have spoken about him, so it is not correct for you to do anything but to raise it in particular, so he is still from the building on which it was found. And whoever believes this in existence has strayed from the truth, and perhaps something may come from this chapter in terms, if it is decreed and inspired, then it has become clear to you that the principle is the affirmation of everything. Say, he is loaned to him, but look at the reality that accepted that description from him, you will find it fixed in that description. Unverified, he says, This is this, and we know that this is not this and This should be for this, and this should not for this, so let it be with the one who should not be naked and trustworthy. And all the other attributes and perceptions, so beware of making the life of the truth the life of the servant in the limit, for you are bound by the impossible. The Almighty is pleased to be commanded or subjugated, so if it is proven that the commanded and the subjugated is another matter and another consciousness, then he must be alive, knowing, desiring, and capable of what is intended. The physical and the spiritual are like a distraction in the conscience for him, her and him, just as you yourself accept shame and your image redness, and you accept fear with your image its yellow, and clothes accept different colors and what