No one will ever come to know the essence of the divinity, nor should she comprehend a great exaltation and transcendence. In his benevolence, there is no god but He, the Mighty, the Wise. After understanding the summaries of the words, which is the encompassing knowledge and the divine light with which the secret of existence, the pillars of the dome, the pillars of the throne, and the reason for the affirmation of all the constants of Muhammad, may God bless him and grant him peace, know, may God grant you success, that the summaries of words from the world of letters are three rich in themselves. A poor person belongs to this rich person who does not exist in and of herself, but it refers to the rich self, a description that is characterized by it that seeks it by himself, for it is not from itself except by accompanying this self to it. Or a poor and rich person, and this connected self is poor because of the existence of these two selves. It is inevitable that poverty and need exist in all selves in terms of their lack of each other, even if the faces differ so that the rich is not right at all except for God Almighty. The rich, the benign in his essence, let us call the rich a subject, the poor subject a juvenile, and the third subject a ligation, so we say the word is confined to three realities, subject, event and link, and these three are collectivities of words. The book has expanded on these types in the interpretation of the Qur an for us. Nouns such as standing, sitting, and hitting, and they made the action every word restricted to a specific time, and we only meant by the words to run on the facts as they are, so we made the standing and rise and rise and rise and we separated them by the vague and specific time

[ Vitreous In Source Theory ]

And he realized that al-Zajji and said, The event that is standing, for example, is the infinitive. He means the one that came from the speaker, and it is the name of the verb. In the event of its expiry and non-existence and rise and look at the illusion of its occurrence and it never exists except in a movable, it does not exist by itself. Standing because to him the indefinite is before knowledge and the ambiguous is unknown, and the specialist is knowledge and standing is unknown in time, and the specialist of time, and if you enter into it, the specialist of time will rise, and if you enter it, it would not. It is supported in the section of transmission more, as it appears that the knowledge precedes the denial and that the word Zaid was only applied to a specific person, then the denial of his being shurak in that word occurred, so it was necessary to define the adjective and the substitution and the like. These people have a face that fits

[ Physical and spiritual movements ]

And as for us and those who ran through our rivers and rose to our most prestigious stigma, our purpose is another matter that is not the same as saying one of them at all, except with proportions and additions. It has many types that will be mentioned inside the book, as well as spirituality, and we do not need them in this book except for speech movements, verbally and incorrectly. Which does not depart in the event that it does not depart, then it may depart in denunciation and addition, such as the indicative of Ahmad and the able one. Aflak